1st. As a stepping-stone to a series of more important considerations, showing that these periods of consecrations should very frequently recur, I remark _that most may set apart some portion of income without inconvenience as often at least as capital or labor makes returns_. These are the occasions when Providence pours his treasures into our bosoms; when alone we can determine precisely how the Lord has prospered us, and consequently how much we are able to bestow. Hence if no designations of income to charity have been previously made, or if they have not been sufficiently large, these opportunities of coming to some definite decision with reference to the proportion of the bounties of Providence we shall devote to purposes of beneficence, may not be passed over; and the consecration, not to say the disbursement, should be made _immediately_, while the idea that our possession are from God is fresh in our minds, and before selfishness shall seize them as her own. Procrastination is often but giving heed to her treacherous voice, and ere we are aware, she carries us captive. As we receive our increase from the hand of God, like faithful stewards, we should set apart the portion belonging to others without delay. To indulge ourselves by holding them up before us, and doating upon them as our own, will but inflame our covetousness; and we shall be tempted to rob the needy of their portion. This is not hypothesis; facts prove that money is contributed far more cheerfully when in a loose state than after it becomes fixed property. This rule, directing frequency of consecrations, conforming itself to individual circumstances, is oppressive to none. But the capital of some makes returns only once a year; of others, only once in a series of years. To such this rule can be by no means applicable; for the wants and sufferings of those whom God has made it our duty to relieve, often demand far more frequent distributions; while, in a variety of instances, it calls into exercise our benevolence too rarely to suppress the selfish tendencies of the heart,--a point, which, in rearing a system of beneficence, may never be overlooked. Other principles must therefore be noticed.