very texture of our being; so that we shall move forward, scattering our alms about us as naturally as we perform the common duties of life. This thought is of immense importance to the young, and to those engaged in the pursuits of wealth. For the latter, especially, from the very nature of their employments, and their necessary trains of thought, are inevitably acquiring habits of accumulation; and, unless counteracting habits of benevolence are also acquired, their desires of gain will assume the tyrant, and the Divine curse, threatened against the covetous, will rest upon them forever. They are hanging over an abyss, and their only safety, under God, is in winding around their hearts the iron cords of habit in beneficence, and, therefore, in giving frequently. 4th. The Scriptures favor the idea of frequency in giving. Christ says, "Give to him that asketh of thee." The duty of charity is here clearly founded on our calls and ability. But in this world, where we have the poor always with us, calls on our benevolence cannot be otherwise than frequent. Again Christ says, "Freely ye have received, freely give." We frequently receive, we should therefore frequently give. Paul directs the Corinthian Christians, "Upon the first day of the week, let every one of you lay by him in store as God has prospered him." This suggestion of the Apostle may probably be adopted a general rule by a majority of Christians at the present day; and every one should make it a matter of solemn consideration and earnest prayer whether it is not his individual duty; for all must conform to it in spirit. But without maintaining that every one, under whatever circumstances, is required to lay by something weekly for charitable purposes, the principle here taught us most unequivocally binds us to great frequency of stated contributions. From this decision of the Holy Spirit, according, as it does, with the teachings of reason, there can be no appeal.