God appoints, in some respects, special duties to different ages and nations. It was the peculiar mission of European Christians in the sixteenth century to break the yoke of papal supremacy; of England in the time of Cromwell to waken those notes of ecclesiastical and civil freedom which are still reverberating among the mountains of Europe, and shakings dynasties; of our fathers to achieve the political independence of the United States,--to plant the genial tree of liberty, and water it with their blood. Now what does the providence of God indicate as the special ministry of the church in the present age? It is written all over the face of the world. We learn it in the awakened condition of heathen, barbarous, and half-civilized countries; in the stir of intellectual energy which is sweeping over the kingdoms, jostling thrones and alarming monarchs; in the tottering pillars of corrupt religions, and of long-established institutions of iniquity; in the progress of governmental science in connection with political liberty, and the extension of the arts of civilization; in augmented facilities for traveling, together with increased efforts for education, and the consequent quickening of mind; in the degradation of those "who know not God," the wants of seamen, of the oppressed, of the spiritually destitute both in our own and other lands, and in the charitable movements of the times. All these seem to declare unequivocally that the special work of the church in this age is benevolence--to toil, to endure privations, to make sacrifices of ease and of property to evangelize the nations. God has opened channels flowing past almost every man's door, ready to convey his donations to distant regions of the globe, carrying light and salvation wherever they go. The appalling condition of the heathen in bygone ages has been as great and pitiable as now; but never have there been so many available opportunities to reach them. These opportunities impose new obligations. We have seen in a preceding part of this essay, that our bounties should be in a compound proportion to calls and ability. This is a principle which the present generation would do well to consider; letting it penetrate the very heart's core. To meet such emergencies as are now transpiring on the moral stage, perhaps, was one reason why Christ designated no specific ratio of income for charity. He foresaw there would be crises when no proportion would be adequate, and when the christian heart would yearn to give more than his income, even all his living. And may not the present be such a crisis?