As this restless criminal here closes his public life, it may be once for all mentioned that he reluctantly and slowly retired to Farukhabad, where he remained till Shall Alam came there in 1771 (inf. p. 98); that being driven from thence at the Restoration he once more became a wanderer, and spent the next twenty years of his life in disguise and total obscurity; till being accidentally discovered by the British police at Surat, about 1791, he was, by the Governor-General's orders, allowed to depart with a small sum of money to Mecca, the refuge of many a Mohamadan malcontent. Returning thence he visited Kabul, where he joined one of the Dehli princes in an attempted invasion of India. The prince went mad at Multan, and Ghazi, leaving him there, went on to Bandelkhand, where he received a grant of land on which he chiefly passed the remainder of his days. He died in 1800, and was buried at Pakpatan in the Panjab (v. Journal of the As. Soc. of Bengal, No. CCXXVI. 1879, pp. 129, ff.) The vengeance of the Abdali, therefore, fell upon the unoffending inhabitants of the capital — once more they were scourged with fire and sword. Leaving a garrison in the palace, the Abdali then quitted the almost depopulated city, and fell back on his old quarters at Anupshahar, where he entered into negotiations with the Rohillas, and with the Nawab of Audh, of which the result was a general combination of the Musalmans of Hindustan with a view of striking a decisive blow in defence of Islam. But these events will form the subject of a separate chapter. CHAPTER VI. The Campaign of Panipat. THE Mahratta confederacy was in 1759 irresistible from the borders of Berar to the banks of the Ganges. On one side they were checked by the Nizam and Haidar, on the other by Shujaa-ud-daula, the young ruler of Audh. Between these limits they were practically paramount. To the westward a third Mohamadan power, the newly-formed Daurani empire, was no doubt a standing menace; but it is very possible that, with Ahmad Shah, as with the other Moslem chiefs, arrangements of a pacific nature might have been made. All turned upon the character and conduct of one man. That man was Sadasheo Rao, the cousin and minister of the Mahratta leader, the Peshwa, into whose hands had fallen the sway of Mahratta power. For their titular head, the descendant of Sivaji the original founder, was a puppet, almost a prisoner, such as we, not many years ago, considered the Mikado of Japan.