The false assumptions of "democracy"Ludovici, Anthony M. (Anthony Mario)
Philosophy
The false assumptions of "democracy"
Ludovici, Anthony M. (Anthony Mario)
Democracy; Great Britain -- Social conditions; Social problems
To none of these questions is there any answer, because the modern
words Freedom and Liberty connote nothing. And the same applies to such
words as Equality, Right, Justice. These mere sounds have ceased to
be words. But they all imply some mysterious desideratum which it may
be worth while fighting for. They are missiles, fireworks, unmusical
chords--anything! All they have retained of their original nature, is
the power of directing energy. They no longer call up any definite or
expressible idea.
Now when the most hortatory and inspiriting words of a language have
ceased to have any definite meaning, the nation using that language is
in imminent danger of internal discord and rupture, and the beneficent
influence of indolence and inertia alone can avert a catastrophe. The
only question is, have we sufficient native indolence and inertia to
tide over this crisis in our language?
Even if we have, the Continent has not, and ultimately by infection or
contagion, our inertia and indolence, too, will be overcome.
What is the remedy? What is the corrective? What is the best means of
resisting the influence of the Continent and of the corrosive elements
at home without relying too confidently upon our negative qualities
alone?
Strange as it may sound, the present writer suggests, as one of the
most direct roads to a recovery of political and national [p25]
health, in the first place, that the disease of language should be
cured. Everywhere, in the whole of the civilised world, disease of
language is rampant. That country alone will resist and survive the
revolutionary epidemic, which first cures its disease of language.
But how is this to be done?
The grand method, the best method, would of course consist in
re-creating a common and uniform culture, in which the spiritual words
and phrases of the national language would find a new and definite
place, a fresh and unmistakable association.
This, however, is perhaps a counsel of perfection. For where are
the men to-day who would be prepared to embark on this gigantic
undertaking, even if they were equipped for it? It is possible, and
the material for its accomplishment lies close at hand. But where are
the free spirits who have the courage, and who are capable of the
solidarity, that would be required for such a task?
Public-domain text, read in full here on John Shaqi.
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