The false assumptions of "democracy"Ludovici, Anthony M. (Anthony Mario)
Philosophy
The false assumptions of "democracy"
Ludovici, Anthony M. (Anthony Mario)
Democracy; Great Britain -- Social conditions; Social problems
Truth to tell, she will mean nothing half as intelligible as that; but
since this is the only meaning her remark can have, let us examine it
calmly.
She supposes an injustice to have been perpetrated because--say--three
babies she has seen were born diseased. This happens in every class,
irrespective of banking account, and the poor are not more unhealthy
than the rich. She says the babies will be handicapped. Their disease
is an obstacle in their road; therefore it is unjust. She is perfectly
right, in a sense, when she says that disease is an obstacle. But it
might be pointed out to her that to be born of stupid or criminally
disposed parents would also constitute an obstacle. Psychologists now
tell us that even to be born of parents [p55] who disagree constitutes
a grave obstacle in life. It might be argued that to be born of people
who can afford to keep cars also constitutes an initial obstacle,
because great comfort and luxury reduces moral fibre, paralyses energy,
and destroys eagerness for the fray. It might be pointed out to her
that to be born the son of the King of England is an obstacle in life,
because it limits freedom; a man cannot aspire to becoming Bishop of
Bristol if he is destined to become his Britannic Majesty. If being
born of sick or stupid parents is an injustice, all these cases are
injustices also.
Mrs. Jelleby-Jones might reply that illness or disease is at least an
obstacle that could be avoided, whereas to have as father the King of
England, is not a fate that could so easily be circumvented. Agreed!
But only flagrant cases of illness or disease are even noticeable.
What about those more subtle gradations of health or ill-health which
though they are frequently sufficiently virulent to convert a potential
genius into a merely talented man, or a potentially talented man into
a fool, are nevertheless not sufficiently glaring to be observed or
guarded against? Would Mrs. Jelleby-Jones argue that to be born of ugly
parents, for instance, is an injustice? To be ugly is certainly a great
disadvantage, particularly to the women of any tasteful country. Is it
also an injustice?
Public-domain text, read in full here on John Shaqi.
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