The false assumptions of "democracy"Ludovici, Anthony M. (Anthony Mario)
Philosophy
The false assumptions of "democracy"
Ludovici, Anthony M. (Anthony Mario)
Democracy; Great Britain -- Social conditions; Social problems
Can equality be postulated of no two objects on earth then?
Provided that the mathematical abstracts, or arbitrary identities,
size, weight, bulk and number, alone, are in question, equality can be
postulated; but the moment mathematical abstractions are departed from,
it is not only unsafe, it is positively dishonest to speak of equality.
For instance, you can say that these hundred rails are equal to
those hundred rails in number, in weight, or in length. You could
not say that these hundred rails are equal to those hundred rails
in durability, resilience, or frangibility. You might say they are
approximately equal in these attributes, or as nearly as possible
equal; but apart from the arbitrary identities or abstractions of the
mathematicians, you could not postulate perfect equality.
Does the term “Equality” mean anything at all apart from these
mathematical [p65] abstractions then?----Absolutely nothing!
What, then, are those people who earnestly and warmly claim and
advocate equality among men--_men_ who are so different in their
ancestry, size, shape, endowments, beauty, desires, appetites, and
spirit, whose very features proclaim their inequality as they approach
us?
Are such clamourers for equality all liars?
They are certainly liars, but the majority of them are probably
perfectly unconscious liars. From childhood onwards they may have heard
the word “Equality” pronounced as if it implied a very certain reality,
a very much coveted desideratum. Deep emotions over which they have
no control, and concerning which they have even less understanding,
are therefore stirred every time they hear the word, or see it written
or printed; and thus they live and die earnestly believing that this
meaningless principle “Equality,” if it could be realised, would be an
unqualified boon.
How the equality is to be achieved, whether by bleeding the too
sanguine, truncating the too tall, deliberately debilitating the too
healthy, delicately injuring the brains of the too intelligent, or
systematically fattening the too thin, nobody troubles definitely to
specify. Egalitarians have a vague notion concerning a still more
vague desideratum, and this, coupled with the word “Equality,” that is
utterly meaningless outside the abstractions of the mathematicians,
completes the content of their hallucination.
But, it may be objected, the world is surely not so foolish. What men
mean [p66] when they demand equality, is equality before the law--that
is to say, that the law-officers should regard them, for the purposes
of law-administration as equal to one another in their chances of being
right.
This may be true of a few cases in which the cry “Equality” is set up;
but is it true of all? Do all egalitarians court equality because at
some time or another they may have to confront the officers of the law?
Public-domain text, read in full here on John Shaqi.
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