The Family among the Australian Aborigines, a Sociological StudyMalinowski, Bronislaw
History
The Family among the Australian Aborigines, a Sociological Study
Malinowski, Bronislaw
Aboriginal Australians -- Social life and customs; Ethnology -- Australia; Families -- History
Thus the impression drawn from the passages just quoted[5] is that
there is no individual relationship and, what follows as an immediate
consequence, no individual marriage, nor individual family in
Australia. Such a conclusion would be absolutely false. For the same
author (Howitt) writes: "Individual marriage in Australian tribes has
been evident to everyone."[6] Curr speaks in still more positive terms:
"No relationship but that of blood is known amongst Australians."[7]
The social relations which exist amongst the Australian aborigines are
of five sorts; first, those of family; second, those of the tribe;
third, those between associated tribes; fourth, those of neighbours
who belong to different associations; fifth, all other persons.[8]
We see that in Curr's statements there is again no room for any kind
of group relationship. Obviously Curr's information contradicts in
plain terms the foregoing set of statements, and such a contradiction
among our best informants is truly puzzling. There seems to be some
misunderstanding in the present problem.
[5] I have quoted the best first-hand authorities;
instances could easily be multiplied as well from their
works as also from other sources.
[6] _Trans. R.S.V._, p. 115.
[7] Curr, _A.R._, i. p. iii.
[8] Curr, _A.R._, i. p. 60.
This is not only my own opinion. Mr. A. Lang discusses the same
question and finds it necessary to prove in a short article that
individual relationship exists in Australia. He says: "It is certain
that 'blood' or 'own' relations are perfectly recognized. Messrs.
Spencer and Gillen inadvertently deny this, saying: 'The savage
Australian, it may be said with truth, has no idea of relationships
as we understand them.'" This example is not the only one, as has
been shown above, and indeed their number could be easily multiplied.
Mr. Lang proves by several instances that this opinion of Spencer
and Gillen is erroneous, and concludes: "The savage Australian
does discriminate between his actual and his tribal relations. It
was necessary to make this fact clear and certain, as it has been
denied."[9] The same contradiction has also been pointed out by Dr.
Westermarck: "As to the South Australians, Mr. Fison's statements have
caused not a little confusion. On his authority several writers assert
that among the Australian savages groups of males are actually found
united to groups of females."[10] And in a footnote Dr. Westermarck
quotes Lubbock, Morgan, Kohler, Kovalevsky. With such views Dr.
Westermarck contrasts Curr's[11] opinion that strict monogamy obtains,
and that of the Rev. J. Mathew,[12] "who fails to see that group
marriage 'has been proven to exist in the past and certainly does not
occur in Australia now.'"
[9] _Procs. B. Academy_, vol. iii. 1908, May report, p. 4.
[10] Westermarck Ed. _The History of Human Marriage_, p. 56.
[11] Curr, _A.R._, i. p. 126.
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