The Family among the Australian Aborigines, a Sociological StudyMalinowski, Bronislaw
History
The Family among the Australian Aborigines, a Sociological Study
Malinowski, Bronislaw
Aboriginal Australians -- Social life and customs; Ethnology -- Australia; Families -- History
Let us now gather information about the first point, _i. e._ the size of
the groups in which the natives live. Our statements are at first sight
contradictory on this point; but this is largely due to the total lack
of fixed terminology. It will be well to settle the latter beforehand
and determine more exactly what we are to look for in the statements.
For that purpose we must forestall the results of our research and
broadly outline the state of things; it will give us a guiding thread
through the statements. Roughly speaking, in Australia the tribe as
a social unit is characterized by name, common speech, custom and
territory.[356] It is divided (and sometimes subdivided again) into
smaller groups; these consist of individuals closely related, possess
a sort of government, and are connected with a portion of the tribal
territory which they practically use in common.[357] For the social
division of the tribes is connected with and complicated by a parallel
territorial partition. And there is always a certain territory allotted
to the exclusive possession of a certain group. The tribe (as defined
above) cannot be considered as proprietor[358] of the territory, for
its different divisions may not encroach upon each other's grounds.
We shall call (by way of definition) a _Local Group_, such a division
of the tribe as possesses the exclusive right to use a given territory
and to dwell within its limits. In the following statements we will
give a series of examples of these local units, and the different forms
they assume in different tribes. It will be possible, too, to give a
more precise meaning to the word "proprietorship"; and to see in what
sense land may be possessed or claimed by the Australian blacks. The
authors seldom try to give to these terms any clear meaning, or to
discern all the existing differences; but these will be evident enough
from the facts contained in the statements. The problem of territorial
division is only the basis for our main question, viz. the mode of
living. The Local Group, which is the joint owner of its territory,
is, so to say, only the upper limit of aggregation; _i. e._ the body of
persons actually and normally living together cannot be larger than
that group, for only its members are (in normal conditions) admitted
to its grounds. But this Local Group may also live scattered over its
district. There will be several data in our information which would
rather confirm us in this supposition.
[356] See Wheeler, _loc. cit._, pp. 15 _sqq._, and the
references given there.
[357] _Ibid._, pp. 45, 46.
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