A vague but suggestive piece of information as regards our point is given on the Turra tribe, by the Rev. J. Kühn: Two or three months after initiation the lad is allowed to marry. But some of the married men undergo a further operation and become "Willeru"; "after this they are not permitted to go to their wives for two years."[799] Do they live in a separate camp during these two years? It is probable, but the statement is not clear enough to be useful for us. [799] _Kam. and Kurn._, p. 286. We read about the Port Lincoln tribes: "If there be any young unmarried men, they sleep apart in a hut of their own."[800] This statement throws some light on the preceding one: there we had no mention of any separate camp. But as both these tribes lived quite close and must have had similar institutions, we may safely assume that the seclusion from wives which is reported in the foregoing passage was combined with an independent mode of living, _i. e._ with a bachelors' camp. [800] Schürmann, _loc. cit._, p. 222. Teichelmann and Schürmann report that there was a separate hut in which women dwelt during their period.[801] [801] In Waitz Gerland, p. 778. That refers probably to South Australian aborigines in general. We read in the description of the United States expedition to New South Wales that the youths have to avoid women from initiation till marriage and that they have their separate encampment.[802] [802] Chas. Wilkes, smaller ed., i. p. 225; larger ed., ii. p. 205. In the Euahlayi tribe boys go after their seventh year to the Weedeghal, bachelors' camp.[803] [803] Mrs. Parker, _loc. cit._, p. 61. Among the Central tribes (Krichauff Ranges) there is a separate men's camp and a camp for women, where these latter are confined during certain periods of their life.[804] [804] Krichauff, _loc. cit._, p. 78. We read that among the natives of Finke River (Central Australia) "separate places are assigned for the unmarried men and for the single females respectively."[805] The same author reports that the natives are fond of visits. "The meeting-place is usually the Tmara-nkanja for the men, _i. e._ the bachelors' camp."[806] [805] Schultze, _loc. cit._, p. 230. [806] _Ibid._, p. 234.