The Family among the Australian Aborigines, a Sociological Study — John Shaqi
The Family among the Australian Aborigines, a Sociological StudyMalinowski, Bronislaw
History
The Family among the Australian Aborigines, a Sociological Study
Malinowski, Bronislaw
Aboriginal Australians -- Social life and customs; Ethnology -- Australia; Families -- History
[30] Much weight has been attached to a very extensive
reproduction of the original text. More important
statements are always adduced verbatim; less important, or
too cumbersome ones, are abridged, but keeping as closely
to the original words as possible.
After the sense of a statement has been settled more or less reliably,
two cases must be discriminated. If the statement is purely a record
of facts, and, still better, if it is exemplified by concrete
instances, there is generally no reason to disbelieve it, especially
if in the general character of the author there is a guarantee of
his trustworthiness; and if he actually has had good opportunities
of observing the natives. But if the statement involves a judgment,
a generalization, or abstraction, we must be much more careful.
Broadly speaking, statements of this latter kind are generally much
more contradictory than mere statements of fact. It will be seen that
the information concerning the treatment of women by their husbands,
concerning sexual matters, and concerning the authority of husbands,
will present many more discrepancies than the information concerning
the modes of obtaining wives, economics, and other concrete questions.
The first category implies much more abstraction and qualifying
judgment than the second. It must be borne in mind that statements of
the first category are the result of a long and complicated series
of mental processes, and that their quality and value is dependent
upon many conditions. All these conditions must be mentally analyzed
and each of them must be taken into account in order to ascertain
its bearing upon the final form in which we find the statement. The
conditions in question may be shortly set forth as follows: Did the
author possess all the qualities necessary for a good ethnographer? Had
he good opportunities to observe the natives and a good method of doing
so? Were the latter still in a primitive condition, or in an advanced
state of decay? A few words may be said in the first place about this
last point.
Public-domain text, read in full here on John Shaqi.
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