The Family among the Australian Aborigines, a Sociological StudyMalinowski, Bronislaw
History
The Family among the Australian Aborigines, a Sociological Study
Malinowski, Bronislaw
Aboriginal Australians -- Social life and customs; Ethnology -- Australia; Families -- History
To use a series of statements as they are given would be in the
majority of cases quite impossible. All the contradictions imaginable
would be present, and we should either helplessly drop any attempt at
forming an opinion, or we should get out of the difficulty by a purely
arbitrary act. We could by an act of faith believe in some of our
writers and accept only what they say or what confirms their opinion,
and completely ignore any contradictory information. That would even
enable us to form a much more certain and detailed view on many points.
Our way of proceeding compels us often to relinquish a very precise,
definite opinion, which we could hold if we accepted one statement to
be ultimately true, and neglected the others; but it gives us at least
the conviction that any more precise conclusion would be unfounded.
That all the corrections must be carried out on grounds of ample
justification and in the most discreet way is quite clear. It will be
seen that in the subsequent pages only rarely have statements been
amended, and then the reasons are always given. But it is important
that even these few corrections should be done systematically. The
above indications will, I trust, help to a certain degree to justify
the method adopted in dealing with evidence.
Our methodological considerations were necessarily taken on broad
lines. To give a detailed and precise description of the method of
treating the Australian material would require a whole volume, for
there are in all individual cases so many influences and possibilities
that may be considered as sources of error, and so many elements to
take into consideration, that it would be nearly impossible to trace
all the mental processes that have to be followed here. I found it
also impossible to give explicitly all my reasons in each place where
I ventured to correct a statement. Nevertheless, I have not thought
it superfluous to give in outline the chief points adopted in this
criticism. In the first place even these general hints will be quite
sufficient to indicate the writer's motives to every one who has had to
deal in an analogous way with ethnographical materials. And then they
will serve as a proof that these questions, doubts, and precautions,
were present to his mind while weighing the evidence. In the last
place, as science is essentially based on mutual help and mutual
agreement, if we had a whole series of workers on a given ethnographic
material, a certain general assent, if such could be obtained, would
undoubtedly be the best criterion of reliability of sources. But
matters should be openly and explicitly discussed.
Public-domain text, read in full here on John Shaqi.
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