=The Sense of Kind and the Sense of Difference.=--Doctor Giddings declares in fine summary "we may conceive of society as any plural number of sentient creatures more or less continuously subjected to common stimuli, to differing stimuli and to inter-stimulation, and responding thereto in like behaviour, concerted activity or cooeperation, as well as in unlike or competitive activity; and becoming, therefore, with developing intelligence, coherent through a dominating consciousness of kind while always sufficiently conscious of difference to insure a measure of individual liberty." Democracy tends to enlarge the area of those who, while conscious of kind that unites, are also keen in desire to develop in liberty any natural difference which can make their personality felt as distinctive or powerful. The individual differences among women were wholly ignored in the past. They were never in reality all alike, as they were commonly thought to be. The usual designation of a subject class lumps all together as if all were the same. It is the mark of emergence from the mass to the class, and from the class to the individual, that more and more defines differences between persons. Women have now, for the first time in the civilization called Christian, arrived at a point in which differences between members of their sex can claim social recognition. They are, therefore, now called upon as never before to balance by conscious effort the personal desire and the social claim. The family, more than any other inherited institution, feels the oscillations between the individual demand for personal achievement and the response to the social need for large service within group relationships which now, for the first time, stir in the consciousness of average women.