=Women's Leadership in Social Protection.=--Why, then, do we say that the protective function of individual motherhood is still demanded and still a large part of the modern mother's obligation? Because she is to-day the one most clearly required, in our own country at least, to summon the social forces to lessen or abolish those dangers to which children are exposed. The action of the solitary, primitive mother fighting off the despoiler of her child does not much resemble the banding together of modern women by the hundreds and by the thousands to abolish typhoid fever in some city in which it has become endemic through the greed of manufacturers who pollute the water supply. It is, however, the same spirit in both; and in the modern instance it wakes, first, the fathers to their protective duty, and then the guardians of the public health, and then educates the public mind, and at last accomplishes the desired result through appropriate laws, well enforced. It is a long step from the indirect "influence," the often deceitful cunning, the appeal to sex-attraction and the pleading of weakness by which for ages women sought to protect their children against harsh punishments, their daughters against marriage to those whom they loathed, and their sons to apprenticeship to work they could not choose, to the openly exercised power of the modern mother. In the days when wives and mothers had no legal rights which society was bound to respect, appeal was woman's only weapon; now the modern mother has command of her protective function and exercises it fearlessly. The same spirit is in all the long process of change, however, and women to-day banding openly together and joining also with men on equal terms, to secure laws protecting children from cruelty even against their own parents; to raise the "age of consent" in order to prevent the unwitting moral suicide of little girls; to sweep the streets free from vicious allurements that young boys may be preserved from debauchery and disease; to place trustees of society's power of public protection as chaperones in every place of moral danger; these modern women are near of kin to all motherhood of any past. So also are those of the same spirit as the ancient mother who band themselves together, again with men on equal terms, but oftenest, perhaps, with men whom their own social interest has summoned to the task, for the establishment of "Health Centres", of adequate and efficient clinics and dispensaries; for securing necessary education and care of mothers before the birth of their children, and for mothers and babies alike needing good, fresh air, rest and comfort after birth; for the raising of standards of physical well-being all along the line of life from youth to age. The ancient mother was too ignorant and had too little power to save her children and family from physical ills, but she did her best. The modern mother is able to