The Fantasy Fan, Volume 2, Number 3, November 1934Various
History
The Fantasy Fan, Volume 2, Number 3, November 1934
Various
Fan magazines; Fantasy fiction -- History and criticism -- Periodicals; Fantasy fiction -- Periodicals
naturally suited to this dark realism than to the suggestion of the
unseen; since the latter process requires, for its best and most
sympathetic development on a large scale, the inherent mysticism of the
Northern mind.
A very flourishing, though till recently quite hidden branch of
weird literature, is that of the Jews, kept alive and nourished in
obscurity by the sombre heritage of early Eastern magic, apocalyptic
literature, and cabbalism. The Semitic mind, like the Celtic and
Teutonic, seems to possess marked mystical inclinations; and the
wealth of underground horror-lore surviving in ghettoes and synagogues
must be much more considerable than is generally imagined. Cabbalism
itself, so prominent during the Middle Ages, is a system of philosophy
explaining the universe as emanations of the Deity, and involving the
existence of strange spiritual realms and beings apart from the visible
world, of which dark glimpses may be obtained through certain secret
incantations. Its ritual is bound up with mystical interpretations of
the Old Testament, and attributes an esoteric significance to each
letter of the Hebrew alphabet--a circumstance which has imparted to
Hebrew letters a sort of spectral glamour and potency in the popular
literature of magic. Jewish folklore has preserved much of the terror
and mystery of the past, and when more thoroughly studied is likely
to exert considerable influence on weird fiction. The best examples of
its literary use so far are the tale of "The Golem" by Gustav Meyrink,
and the drama "The Dybbuk" by the Jewish writer using the pseudonym
"Ansky". The former, widely popularised through the cinema a few years
ago, treats of a legendary artificial giant made and animated by a
medieval rabbin of Prague according to a cryptic formula. The latter,
translated and produced in America in 1925 describes with singular
power the possession of a living body by the evil soul of a dead
man. Both golems and dybbuks are fixed types, and serve as frequent
ingredients of later Jewish tradition.
(The next issue of THE FANTASY FAN will be dedicated to Edgar Allan
Poe, in which will be published an instalment of Mr. Lovecraft's
article about four times as long as this one, all dealing with this
father of the fantastic. Don't miss part fifteen.)
* * * * *
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Public-domain text, read in full here on John Shaqi.
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