Here social science and religion agree upon the ultimate objectives of life. Professor Josiah Royce has shown[100] that the ideal of Christianity, the Kingdom of God, is but a universal community, what he calls the "beloved community," which is made possible through the loyalty of all to love and service. There is a fundamentally religious sanction to community loyalty and only an essentially religious motive will inspire men to sublimate personal interests in devotion to the community. Only through loyalty to the highest ideals of community life can the Kingdom of God be realized on earth. No conceivable cataclysm could make its existence possible without the voluntary allegiance of mankind, for the Kingdom of God is the kingdom of love; it can exist only as the minds and hearts of men are devoted to it. Nor can the community universal, the "beloved community," be achieved except each local community adjusts its own life to the highest social values. The community movement is but a means whereby the ideals of democracy and religion may be given concrete expression in a definite locality. Unless these ideals can be applied to local areas where it is possible to achieve some measure of common life, of community, there is little probability of their realization in the world at large. But these higher values of human life cannot be brought about by a mere process of organization. They require the dynamic of a religious conviction in the hearts of men. The Gospel and life of Jesus of Nazareth furnish the essential inspiration for that spirit of loyalty without which all organization is in vain. Professor E. C. Lindeman has ably expressed this in his discussion of the relation of the Community and Democracy: "The most formidable foe of Democracy, however, is the confidence which people place in schemes and plans and forms of organization. What the social machinery of our day needs is spiritual force to provide motive power. The modern Community Movement will fail to give Democracy its practical expression if it is not motivated by a spiritual dynamic. Such a dynamic force was unloosed with the message and life of Jesus of Nazareth. He lived his life on the basis of certain basic democratic assumptions, and He scientifically demonstrated those assumptions. In His eyes all individuals were of value; through the social implications of His message sin became democratic and the burden of all; in His aspirations all humankind were included. He assumed that Love would solve more problems than Hatred. He even assumed that to have a human enemy was a social anomaly. And He believed that religion was essentially a system of behavior by which the individual need not be swallowed up in the group, but by which the individual must find ultimate satisfactions in spiritualizing the group."[101]