A second factor in community life is the age of its people. How often do
you find a community composed chiefly of elderly people which is
progressive? In the more progressive communities are not the middle-aged
and young married people in control? The younger people desire better
advantages for themselves and particularly for their children, and so
they stand for better schools, better churches, and better facilities
for all phases of community life. It is largely for this reason, it
seems to me, that older communities seem to have cycles of relative
decline and progress, according to the proportion of older and younger
people. It is to be hoped that in future generations the ability to
"keep young" may become more common; indeed, this is one of the chief
objectives of modern education.
The density of population is also a determining factor with regard to
many phases of community life, for it is obviously much easier to carry
on many community activities where the people live fairly close together
and not very far from the community center, than where the country is
but sparsely settled. Even with automobiles and telephones, the distance
between homes will have a large influence in determining the nature of
community activities. One of the most difficult of our rural problems
is how to bring to the people in sparsely settled regions the advantages
which they rightly crave. It will be physically and economically
impossible for them to have as good opportunities as sections which are
more densely settled, but ways must be found whereby a larger degree of
equality of opportunity is available to more thinly inhabited
communities.
Changes in population immediately affect community needs. Where
immigration is increasing rapidly, institutions such as schools,
churches, and stores are often inadequate, and there is every incentive
toward the development of community spirit and united effort to meet the
common needs. On the other hand, in the older sections decreasing
populations make it impossible to maintain as many institutions as
formerly. Many an eastern community has inherited two or three churches,
which were once well filled, but which now merely serve to divide the
community as none of them are able to operate successfully, though it is
obvious that unless the people are more loyal to their common needs than
to their differences that the community will be unable to survive.
Public-domain text, read in full here on John Shaqi.
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