Although the New England tradition determined the form of local
government in the areas settled by its people in the central and western
states, the township was but an artificial town resulting from methods
of the land surveys. The homesteader "took up" his land with but little
thought of community relations. He traded at the nearest town; church
was first held in the school-house and later churches were erected in
the open country at convenient points; his children went to the district
school; and his social life was chiefly in the neighboring homes. His
life centered in the immediate neighborhood. As railroads covered the
country, villages and town sprang up at frequent intervals, and
gradually became the real centers of community life, but usually there
was but little realization on the part of either village or farm people
of their community interests. The farmer's attention was on the farm,
the townsman's chief interest was his business, and not infrequently
their interests were in conflict and they gave little thought to their
real dependence on each other.
In the South the plantation system of the landed aristocracy, which as
long as it existed was quite self-sufficient, gave little encouragement
to community development. The county was the most important unit of
local government and the "carpet-baggers'" efforts at establishing local
townships were repudiated with the ending of their regime. Only in
recent years have conditions throughout the South, largely the result of
increased immigration and the breaking up of large plantations, favored
the development of local communities.
In general, the American farmer has voted and taken his share in local
politics and government, has attended his own church, has traded where
most convenient or advantageous, has joined the nearest grange or lodge,
and with his family has visited nearby friends and relatives and joined
with them in social festivities; he has loyally supported these various
interests, but until very recently, he has had little conception of the
interrelations of these institutions in the life of the community or of
the possible advantages of community development as such. But new wants
and new problems have arisen which may only be met by the united action
of all elements of both village and countryside. The automobile demands
better roads and both farmer and businessman are interested to have them
built so that the natural community centers may be most easily reached.
Better schools, libraries, facilities for recreation and social life,
organization for the improvement of agriculture and for the better
marketing of farm products, are all community problems and force
attention upon the community area to be served by these institutions. A
consolidated school or a library cannot be maintained at every
crossroads. Only by the support of all the people within a reasonable
distance of a common center are better rural institutions possible.
Public-domain text, read in full here on John Shaqi.
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