THE following little Work was originally published in the Spring of 1804, under the assumed name of Theophilus Christian, Esq. From the high commendation bestowed on it by the late Bishop Porteus, the Author was induced to avow himself in the second impression, and to prefix a Dedication, in which he endeavoured to do some justice to the merits of that Prelate, whose character he united with the public in revering, and whose patronage and friendship he had the honour to enjoy. The Author is not insensible to the degree of improvement in the general tone of society, which has rendered certain strictures on the grosser qualities of a Fashionable character, somewhat less appropriate than they were at the period of their first publication. He wishes, however, he could convince himself, that the improvement to which he alludes, and of which he desires to speak with becoming respect, were not to be interpreted as originating more in _humour_ than in _principle_, and as indicating rather the progress of refinement than the influence of virtue. The peccant evil, he is sorry to observe, continues to exist; and, however the form of its operation may have been varied, its spirit remains the same. On this account, it did not appear to the Author expedient to tamper with his text. He felt persuaded that its application will be found sufficiently accurate for every practical purpose; and he could not consent to weaken its force by over-scrupulous concessions to the pleadings of candour, or the requirements of temporary accommodation. If an apology should be thought necessary for the little place which has been allowed for remarks of a purely religious description, that apology will be furnished by the nature and design of the Work. To produce a disaffection to a life of sense, with all its blandishments, and under all its modifications, was the end which the Author proposed to himself; and his means were chosen with a reference to that end. In whatever degree he may succeed in effecting it, he will think that he has gained no ordinary point; inasmuch as they who despair of happiness in the ways of sin, are so far prepared to embrace that godliness, which is “profitable unto all things, having promise of the life that now is, and of that which is to come.” _Fulham_, _February_ 28, 1817. INTRODUCTION.