Great Britain -- Social conditions -- 19th century
In their manner of observing the rites of public worship, nothing is so
remarkable as the degree of refinement they contrive to introduce into
every part of it which is capable of being refined upon. Chapels are,
for the most part, preferred to Churches; and the reason, among others,
for this preference, appears to be, that the modernness of their
structure, and their exemption from parochial controul, render them
better adapted to such elegant improvements as are requisite for
Fashionable piety. Hence that variety of ingenious accommodations, and
fanciful ornaments, which gives to their favourite place of devotion the
air of a drawing-room: so that a stranger, introduced to their religious
assemblies, might be excused for doubting, whether he was about to
worship the Deity, or to pay a Fashionable visit. The conduct of their
service is, in many cases, marked by an attention to mechanical effect,
which is more nearly allied to the parade of the theatre, than to the
simplicity of the church. The orators who fill their pulpits, are
generally preferred in proportion as they display the captivating
attractions of a graceful exterior, and a liberal theology. These
preachers have, indeed, a task to execute of no ordinary difficulty. By
the tyranny of custom they are compelled to take their text, and to
produce their authorities, from the canon of Scripture; and I think it is
much to the praise of their dexterity, that so often as they have
occasion to discourse from those offensive writings, they yet contrive to
give so little offence. How they manage this, I am at a loss to know;
unless it be by blinking every question that involves a moral
application; or else by allowing their audience the benefit of that
Fashionable salvo, that the company present is always excepted.
Public-domain text, read in full here on John Shaqi.
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