Great Britain -- Social conditions -- 19th century
To Dissipation’s playful eye,
Such is the life for man;
And they that halt, and they that fly,
Should have no other plan:
Alike the busy and the gay
Should sport all night till break of day,
In Fashion’s varying colours drest;
Till seiz’d for debt through rude mischance,
Or chill’d by age, they leave the dance,
In gaol or dust—to rest.
V.
Methinks I hear, in accents low,
Some sober quiz reply,
Poor child of Folly! what art thou?
A Bond-Street Butterfly!
Thy choice nor Health nor Nature greets,
No taste hast thou of vernal sweets,
Enslav’d by noise, and dress, and play:
Ere thou art to the country flown,
The sun will scorch, the Spring be gone,—
Then leave the town in May.
CHAP. VII.
HAPPINESS OF THE PEOPLE ESTIMATED.
I TRUST my reader is by this time sufficiently acquainted with the
general outline of Fashionable life: it would only be accumulating
observations unnecessarily to enter further into the subject: I shall
therefore devote the present chapter to a brief investigation of the
state of happiness among a people who, it must be observed, claim to be
considered—the _happiest of their species_.
Happiness is, as moralists agree, a relative expression; and indicates
the excess of the aggregate of good over that of evil in any given
condition. The foundation of happiness therefore must be traced to the
ideas which those, upon whose condition the question turns, are
accustomed to entertain, of good and evil. So that if we wished to
ascertain the amount of happiness in a life of Fashion, we must make our
calculation out of those things, which constitute respectively good and
evil in a Fashionable estimation. I have had occasion to observe before,
that a Fashionable life is a life of sense; consequently all the sources
of happiness in such a condition must be confined to the pleasures of
sense. Now, it must be considered, that the pains of sense are at least
as numerous as its pleasures; and that, by a law of Providence subject to
very few exceptions, those who will have the one, must take their
proportion of the other with them.
Public-domain text, read in full here on John Shaqi.
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