Great Britain -- Social conditions -- 19th century
If my reader now adverts to the particulars which have been stated, he
will be compelled to draw conclusions not a little humbling to the lofty
pretensions of a Fashionable life. In few states of society, under its
present imperfection, is happiness very high: and it might not perhaps be
easy to assign the particular condition which embraces it in the greatest
proportion. But surely after the discoveries which this discussion has
made, we run no risk in affirming, that a life of Fashion is _not_ that
condition. The lot of mankind would be wretched indeed, if those were
_the happiest of the species_, who, without exemption from the pains of
sense, are excluded from the pleasures of Reflection: and who, as the
price of enjoyments derived from the _one_, become subject to the
chastisement inflicted by _both_.
CHAP. VIII.
DEFECT OF THE SYSTEM—PLANS OF REFORM—CONCLUSION.
A SYSTEM which does so little for the happiness of its members, as that
which has been unfolded in the course of this work, must have some
radical defect; and it is worthy of consideration, whether some steps
should not be speedily taken, in order to discover the nature of that
defect, and to provide a competent remedy for it.
I am perfectly aware, that it would be most decorous, to let such a
measure of enquiry originate in the community to which it primarily
relates; and if I thought there was any chance of the affair being taken
up by the body, I should satisfy myself with having intimated the
necessity of such a procedure, and leave the people of Fashion to reform
themselves.
But I will honestly confess, that I see not at present any prospect of
such an event. It has not, so far as I can understand, been hinted, in
those assemblies which legislate for the body, that the system of Fashion
requires any revision: nor can I discover, among the projected
arrangements for future seasons, any thing like a committee of reform.
There is, on the contrary, every reason to believe, that designs of a
very different nature occupy the minds of those who influence the
community. I very much mistake, if it is not their intention, to carry
the system more extensively into effect; to make still further conquests
upon the puny domains of Wisdom and Virtue; and to evince, by new modes
of dissipation and new excuses for adopting them, the endless
perfectibility of Folly and Vice. Under such circumstances, it will
scarcely be imputed to me as a trespass upon their privileges, if I
venture to perform that office for them, which they are never likely to
do for themselves.
Public-domain text, read in full here on John Shaqi.
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