When I was a very small boy, I recall that a Dr. Tanner took a
forty-day fast in a museum in New York; and I recollect well the
conversation in our family--how obvious it was that the thing must be a
fake, and how foolish people were to be taken in by so absurd a fake.
"He gets something to eat when nobody's looking," we would say.
But then what about his weight? Here is a man, going along day by day,
year in and year out, weighing in the neighborhood of a hundred and
fifty pounds; and now, all of a sudden, he begins to lose a pound a
day, as regularly as the sun rises. How does he do it?
"Well," we would say, "he must work hard and get rid of it."
But how can a man do that, when he had no longer enough muscular tissue
left to support his weight? And when his pulse is only thirty-five
beats to the minute?
Then, says the reader, perhaps he goes to a Turkish bath, and sweats it
off.
But ask any jockey how he'd like to take a Turkish bath every day
for fifty days! And how he would stand it when his arms and thighs
were so reduced that you could meet your thumb and forefinger around
them, and could plainly trace the bones and the blood vessels! And
then again, there is the tongue. If you take a fast and really need
the fast, you will find your tongue so coated that you can scrape it
with a knife-blade. And if you break your fast, your tongue will clear
in twenty-four hours; nothing in the world will coat it again but
several days more of fasting. How would you propose to get around that
difficulty?
Such ideas have to do with fasting as seen by the outsider. I recollect
reading a diverting account of the fasting cure, in which the victim
was portrayed as haunted by the ghost of beefsteaks and turkeys. But
the person who is taking the fast knows nothing of these troubles,
nor would there be much profit in fasting if he did. The fast is not
an ordeal, it is a rest; and I have known people to lose interest in
food as completely as if they had never tasted any in their lives. I
know one lady who, to the consternation of her friends and relatives,
began a fast three days before Christmas and continued it until three
days after New Year's; and on both the holidays she cooked a turkey and
served it for her children. On another occasion, during a week's fast,
she "put up" several gallons of preserves; the only inconvenience being
that she had to call in a neighbor to taste them and see if they were
done. I myself took a twelve-day fast while living alone with my little
boy, and three times every day I went into the pantry and set out a
meal for him. I was not troubled at all by the sight of the food.
Public-domain text, read in full here on John Shaqi.
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