In their smoking there might be noted a difference, Bill indulging in a
council pipe, while the son of the planter puffs his principe that has
come through the custom-house from Havanna. Luncheon over, it still
seems too early to separate for return home, and too late to set the
dogs on a fresh bear trail. The corn juice inspires to rouse a kind of
diversion, suggesting trials of death or skill. Among these sons of
Arkansas cards would have come in; but to their chagrin no one is
provided with a pack. Bill Buck regrets this, and also Alf Brandon, and
so, too, the son of the Episcopal preacher. They are too far from any
settlement to send for such things. Pitch and toss is not sufficiently
scientific; "hokey in the hole" is too childish, and it ends in a trial
of strength and activity. There is wrestling, jumping over a string,
and the leap horizontal. In all of these Alf Brandon proves superior,
though closely tackled by the son of the squatter. Their superiority is
actually owing to age, for these two are the oldest of the party.
The ordinary sports exhausted, something else is sought for. A new kind
of gymnastics suggest itself or is suggested, by the stout branch of a
cottonwood, stretching horizontally into the glade. It is nearly nine
feet from the ground. Who can spring up, seize hold of it, and hang on
longest?
Alf Brandon pulls out his gold repeater, formed with a moment hand, and
the trial is attempted.
All six succeeded in reaching the limb, and clutching it. All can hang
for a time; but in this Bill Buck beats his companions, Brandon showing
chagrin. Who can hang longest with one hand? The trial is made, and
the planter's son is triumphant.
"Bah!" cries the defeated Buck. "Who can hang longest by the neck?
Dare any of you try that?"
A yell of laughter responds to this _jeu d'esprit_ of the young
jean-clad squatter.
STORY ONE, CHAPTER TWO.
TWO TRAVELLERS.
The silence succeeding is so profound that the slightest sound may be
heard to a considerable distance. Though not professional hunters,
these young Nimrods of the backwoods are accustomed to keep open ears.
It is a rustling among the reeds that now hinders them from resuming
conversation--the canes that hang over the trace of travel. There are
footsteps upon it, coming from the direction of Helena. They are soft
as the fall of moccasined or female foot. For all this, they are heard
distinctly in the glade--hunters, horses, and hounds having pricked up
their ears to listen.
Who comes from Helena?
The question has scarce shaped itself when the answer also assumes
shape. There are two upon the trace--the foremost, a youth of about
eighteen, the other, a girl, at least two years younger.
They are not like enough to be brother and sister. They may be of the
same mother, but not father. If their father be the same, they must
have come from two mothers.
Public-domain text, read in full here on John Shaqi.
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