But the most serious--indeed, the outstanding--defect of the play
is the easy readiness of Charalois to break with Romont. The calm,
unregretful placidity with which he untwists the long web of friendship
with a man who has stood by him through weal and woe, who has courted a
prison’s chains for his sake, shocks us, and repels us with its flinty
self-sufficiency. It is not that we know him to be wrong and Romont
to be right; suppose the high faith of Charalois in Beaumelle to be
entirely justified and the charge of Romont to be as groundless as it
is wildly delivered and unconvincing, yet there is no excuse for the
_immediacy_ with which, on the first revelation of what he himself
has demanded to know, the hero rejects, along with the report of his
friend, the friend himself, whose aim could have been only his best
interest. For the fault lies not in the situation, which is sound, but
in its over-hasty development. A little more length to the scene, a few
more speeches to either participant in the dialogue, a little longer
and more vituperative insistence on the part of Romont in the face
of Charalois’ warnings that he has gone far enough, and the quarrel
would have been thoroughly realized and developed. As it is, it comes
on insufficient provocation; the hero, at the moment when he should
excite regret and sympathy because of his blind, mistaken trust in his
unworthy wife, excites rather indignation; the later words of Romont
with which he justifies his unshaken loyalty to his comrade turn back
the mind perforce to that comrade’s lack of loyalty to _him_, and
unwittingly ring out as a judgment upon Charalois:
_That friendship’s raised on sand,
Which every sudden gust of discontent,
Or flowing of our passions can change,
As if it ne’er had been:_--
The faulty passage, it will be noted upon reference to the analysis
of shares in collaboration, is by the hand of Field. Unconvincing
precipitancy in the conduct of situations marks his work elsewhere,
notably in the _Amends for Ladies_.
As it has already been said, the strongest feature of the play is its
characterization. Almost every figure is, if not an individual, at
least a type so vitalized as to appear to take on life. One or two
touches, to be sure, of conventional Massingerian habits of thought
still cling about them; even the noblest cannot entirely forget to
consider how their conduct will pose them before the eyes of the world
and posterity. But apart from such slight occasional lapses, they may
truthfully be said to speak and move quite in the manner of real men
and women.
Public-domain text, read in full here on John Shaqi.
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