The Fathers of New England: A Chronicle of the Puritan CommonwealthsAndrews, Charles McLean
History
The Fathers of New England: A Chronicle of the Puritan Commonwealths
Andrews, Charles McLean
New England -- History -- Colonial period, ca. 1600-1775
This company had neither charter nor land grant, and, as far as we know,
it had made no attempt to obtain either. "The first planters," says
Kingsley, "recognized in their acts no human authority foreign to
themselves." Unlike the Pilgrims in their _Mayflower_ compact, they made
no reference in their plantation covenant to the dread sovereign, King
James, and in none of their acts and statements did they express a
longing for their native country or regard for its authority. Their
settlement bears some resemblance to that of the Rhode Island towns, but
it was better organized and more orderly from the beginning. The
settlers may have drawn up their covenant before leaving Boston and may
have reached Quinnipiac as a community already united in a common civil
and religious bond. Their lands, which they purchased from the Indians,
they laid out in their own way. The next year on June 4, 1639, they held
a meeting in Robert Newman's barn and there, declaring that the Word of
God should be their guide in families and commonwealth and that only
church members should be sharers in government, they chose twelve men as
the foundations of their church state. Two months later these twelve
selected "seven pillars" who proceeded to organize a church by
associating others with themselves. Under the leadership of the seven
the government continued until October, when they resigned and a
gathering of the church members elected Theophilus Eaton as their
magistrate and four others to act as assistants, with a secretary and a
treasurer. Thus was begun a form of government which when perfected was
very similar to that of the other New England colonies.
While New Haven as a town-colony was taking on form, other plantations
were arising near by. Milford was settled partly from New Haven and
partly from Wethersfield, where an overplus of clergy was leading to
disputes and many withdrawals to other parts. Guilford was settled
directly from England. Southold on Long Island was settled also from
England, by way of New Haven. Stamford had its origin in a Wethersfield
quarrel, when the Reverend Richard Denton, "blind of one eye but not the
least among the seers of Israel," departed with his flock. Branford also
was born of a Wethersfield controversy and later received accessions
from Long Island. In 1643, Milford, Guilford, and Stamford combined
under the common jurisdiction of New Haven, to which Southold and
Branford acceded later with a form of government copied after that of
Massachusetts, though the colony was distinctly federal in character,
consisting of "the government of New Haven with the plantations in
combination therewith." Though there was no special reservation of town
rights in the fundamental articles which defined the government, yet
the towns, five in number, considered themselves free to withdraw at any
time if they so desired.
Public-domain text, read in full here on John Shaqi.
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