The Fathers of New England: A Chronicle of the Puritan CommonwealthsAndrews, Charles McLean
History
The Fathers of New England: A Chronicle of the Puritan Commonwealths
Andrews, Charles McLean
New England -- History -- Colonial period, ca. 1600-1775
The leading centers of Separatism were in London and Norfolk, but the
seat of the little congregation that eventually led the way across the
sea to New England was in Scrooby in Nottinghamshire. There--in Scrooby
manor-house, where William Brewster, the father, was receiver and
bailiff, and his son, the future elder of the Plymouth colony, was
acting postmaster; where Richard Clayton preached and John Robinson
prayed; and where the youthful William Bradford was one of its
members--there was gathered a small Separatist congregation composed of
humble folk of Nottinghamshire and adjoining counties. They were soon
discovered worshiping in the manor-house chapel, by the ecclesiastical
authorities of Yorkshire, and for more than a year were subjected to
persecution, some being "taken and clapt up in prison," others having
"their houses besett and watcht night and day and hardly escaped their
hands." At length they determined to leave England for Holland. During
1607 and 1608 they escaped secretly, some at one time, some at another,
all with great loss and difficulty, until by the August of the latter
year there were gathered at Amsterdam more than a hundred men, women,
and children, "armed with faith and patience."
But Amsterdam proved a disappointing refuge. And in 1609 they moved to
Leyden, "a fair and bewtifull citie," where for eleven years they
remained, pursuing such trades as they could, chiefly weaving and the
manufacture of cloth, "injoying much sweete and delightful societie and
spiritual comfort togeather in the ways of God, under the able ministrie
and prudente governmente of Mr. John Robinson and Mr. William
Brewster." But at last new and imperative reasons arose, demanding a
third removal, not to another city in Holland, but this time to the New
World called America. They were breaking under the great labor and hard
fare; they feared to lose their language and saw no opportunity to
educate their children; they disapproved of the lax Dutch observance of
Sunday and saw in the temptations of the place a menace to the habits
and morals of the younger members of the flock, and, in the influences
of the world around them, a danger to the purity of their creed and
their practice. They determined to go to a new country "devoyd of all
civill inhabitants," where they might keep their names, their faith, and
their nationality.
Public-domain text, read in full here on John Shaqi.
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