The Faust-Legend and Goethe's 'Faust'Cotterill, H. B. (Henry Bernard)
General
The Faust-Legend and Goethe's 'Faust'
Cotterill, H. B. (Henry Bernard)
Faust, -approximately 1540 -- Legends; Goethe, Johann Wolfgang von, 1749-1832. Faust
With a hocus-pocus of incantations she brews the magic draught, which
Faust drinks. He is then hurried away by Mephistopheles back into the
world of humanity.
We have now come to the story of Margarete or Gretchen, which by many,
perhaps by most, is looked upon as constituting the main subject of
Goethe's _Faust_. It is doubtless the part which attracts one, which
appeals to one's _heart_, more than any other, and it forms by itself a
pathetic little tragedy. The story itself is merely the old sad story of
passion, weakness and misery, which has been told thousands of times in
all ages and all languages.
It would be worse than useless to endeavour by any dissecting process to
discover how by some act of creative power Goethe has inspired this
little story with such wondrous vitality that there is probably in all
literature scarcely any character that lives for us, that seems so real,
as Gretchen. Possibly to feel this one needs a knowledge of the original
poem and an acquaintance not only with that Germany which is generally
known to the English visitor, but also with just that class of which
Gretchen is typical, and with just those little ways and those forms of
expression which are peculiar to that class and to the part of Germany
to which Gretchen belonged. Every single word that she utters is so
absolutely true to nature that we seem to hear the voice of some real
living Gretchen, and can hardly believe that she merely exists in our
imagination. This may perhaps be asserted of other poetic creations; but
I confess that I know no other, not even in Shakespeare, that produces
on me quite the same kind of illusion. Homer's Nausicaa, the Antigone
and Electra of Sophocles, Rosalind, Miranda, Imogen, Portia,
Cordelia--all these live for me, but not quite as Gretchen. Their
presence I feel as something living, but a little visionary. Gretchen I
can see, and hear and almost touch. I need not recount at length her
story, for it is too well known. I need only recall to you memories of
certain facts and scenes: that first meeting in the street; the
mysterious presents from the unknown lover; the meeting in the
neighbour's garden and Gretchen's innocent prattlings about her home
life; Faust's growing passion, and the vain battlings of his higher
nature; the insidious promptings and cynical ridicule of his demonic
companion; the song of Gretchen at her spinning-wheel; her loving
anxiety as to Faust's religious opinions, and his celebrated confession
of faith; the sleeping draught by which Gretchen causes the death of her
mother; her shame, remorse and despair; Gretchen kneeling with her gift
of tear-sprent flowers before the Virgin's image; the return of her
brother, the young soldier, Valentin, and _his_ death--stabbed by her
lover (or rather by Mephisto) at night beneath her window, and cursing
her as he dies; the scene in the Cathedral; the pealing organ and the
solemn tones of the Dies Irae mingling with the terrible words of the
Public-domain text, read in full here on John Shaqi.
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