On the shores of the Lake Mœris would stand the Labyrinth with its pyramid (Hawârah), and within the lake area Crocodilopolis or Arsinoë (Medinet-el-Fayûm). The lake would serve as a moderator for the Nile in flood, and would supplement the short supply of the river in summer. It would have had a perimeter of 220 kilometres against Herodotus’ perimeter of 360 kilometres, assuming that Jomard and others were right in supposing that Herodotus made use of the little stadius. The greatest depth of the lake, when filled to R.L. 22·50, would have been at least 70 metres against Herodotus’ depth of 92 metres. The lake itself was not artificially made, as supposed by Herodotus, but was brought under control by the works of man. The water in the lake came from the Nile and not from local sources. The lake lay between the Arsinoïte and Memphite Nomes. Herodotus and others after him state that there existed two pyramids, crowned by colossal statues, centrally situated in the lake, and Herodotus thus describes them:—“The lake lies oblong north and south, being, in its deepest part, 50 fathoms deep. It tells its own story that it is artificially made, for about the middle of the lake stand two pyramids, each rising above the surface of the water 50 fathoms, and that part of them which is built under water being as much more. On the top of each (or _against_ each, according to Cope Whitehouse’s translating) is a colossal figure seated on a throne. So these pyramids are 100 fathoms high.” It is supposed by some that the ruins at Biahmu (Plate XXII.) are the remains of what Herodotus described as pyramids. Possibly they are, but it seems a somewhat feebly supported supposition. Though a colossus on the top of a pyramid is not what one would expect to find there, and the dimensions of the pyramids given by Herodotus are, of course, obtained second-hand and may be worthy of little reliance, still the evidence, that the Biahmu ruins are the remains of what he referred to, does not seem to me convincing. [Illustration: PLATE XXIII. RESTORATION OF A COLOSSUS, BIAHMU, FAYÛM. Reproduced from Petrie’s ‘Hawara, Biahmu, and Arsinoë.’]