The psychological interest of the piece for me, now I have finished, is in the way that the logical argument broken by circlings of associative thought, all however relevant to the emotional disturbance, is continually being caught up again with an effort by the drowsy intellect. When at last the sour grapes idea, with its accompanying fantastics, has determined a reasonable and apparently final decision of rupture both with the girl herself and with the traditional religion she represents, the effort relaxes and the mind is overborne in sleep by nightmares, its revolutionary enthusiasm flattened by the reaction of tradition. The Morning Star theme is an interpolation by the outside Orator to stabilize the drama which without some such solution comes dangerously near a manifesto of atheism. When you visit us in England I want to talk to you about Lucifer and explain how I had been reading the Old and New Testaments while writing this poem. Briefly in this way, as a record of the progressive understanding of God throughout the ages by a single representative race, the Jews. God is presented in three degrees at least. There is God the creator of the race of man, but of man still animal of the animals, whose daughters the sons of Adam found fair; let us call that God, Saturn. Then there is Jehovah or Jove, Saturn’s successor: the Garden of Eden is the perfect symbolic expression of the birth of Jehovah. It is more than a fable of the dawn of sex consciousness, it dramatizes man’s recognition of the end of a long biological phase, and the birth pangs of the new experimental period called civilization. The old heritage of self-seeking instinct, in conflict with a new principle of social order found necessary for the further survival of the race, split the primitive idea of God into two, the ideas of Good and Evil, Good being the approval by the social mind of those non-conscious workings of the body which further its aims, Evil being the condemnation of the old Adam inclinations which run counter to it. This idea of Good then is Jehovah, the God of the present, predominantly male, violent, blundering, deceitful, with great insistence on uniformity of rites duties and taboos, at whatever cost to the individual; Jehovah’s greatest champion I found in Moses. Finally there is Lucifer, the God of the future, only a weakling as yet, the hope of eventual adjustment between ancient habits and present needs. As the spirit of reconciliation, Lucifer puts out of date the negative virtue of Good fighting with Evil, and proposes an Absolute Good which we can now conceive of as Peace.