[8] It will be seen on consultation of my article on "Dolls of the Tusayan Indians" that there are several in which the crests of feathers on the heads are represented by sticks with symbolic markings. In some instances we have real feathers instead of symbols. An example of this kind is figured on page 136, _American Anthropologist_, May, 1897. [9] Tusayan Snake Ceremonies, plate LXXII. [10] _Journ. Amer. Eth. and Arch._, vol. II, p. 120. [11] See male and female lightning snakes on Walpi Antelope altar. [12] The three arrowpoints, figure 4, represent the flint arrowpoints which the mythic bird is reputed to have worn in its feathers. [13] Fifteenth Annual Report of the Bureau of American Ethnology. [14] Tusayan Katcinas, Fifteenth Annual Report of the Bureau of American Ethnology. A figure of the symbolic sun disk from which the feathers have been removed is given on plate CIV of that memoir. [15] The bundle here figured represents eight feathers. [16] The symbol of the feather was painted on the vase in ancient times, whereas in modern vessels stringed feathers are tied in the same positions. Probably the latter custom was also common in ancient times. [17] It is believed that the religious sentiment permeated and dominated all ancient Hopi art as well as sociology, and that a study of the symbolism of the decorations on ancient pottery is practically a study of religion. Transcriber’s Notes: - Text enclosed by underscores is in italics (_italics_).