The Felon's Track; Or, History of the Attempted Outbreak in Ireland: Embracing the Leading Events in the Irish Struggle From the Year 1843 to the Close of 1848 — John Shaqi
The Felon's Track; Or, History of the Attempted Outbreak in Ireland: Embracing the Leading Events in the Irish Struggle From the Year 1843 to the Close of 1848Doheny, Michael
History
The Felon's Track; Or, History of the Attempted Outbreak in Ireland: Embracing the Leading Events in the Irish Struggle From the Year 1843 to the Close of 1848
Doheny, Michael
Ireland -- History -- Rising of 1848; Young Ireland Party -- History; Young Ireland movement
The undertaking suggests but one painful consideration--the
impossibility of treating the subject fully and fairly without
investigating facts far anterior to the late struggle, but coincident in
their effect with its progress and development, and stamping their
pernicious and fatal influence upon the spirit and conduct that led to a
final overthrow. This will necessarily involve an inquiry into the late
conduct and teaching of Mr. O'Connell, which the writer would most
willingly avoid. Mr. O'Connell's name and character fill a mighty space
in history. They are the most cherished recollections in his country's
memory; and she clings to them with loving pride in this her hour of
utter desolation. The hand that traces these recollections would be the
last to aim a blow at the object of her sacred affections; and if in
obedience to a more binding obligation, Mr. O'Connell's policy be
questioned and condemned, his influencing motive shall be unchallenged
and unarraigned. What his final purpose was, and how he had determined
to effect it, had his life been spared, and his course left unimpeded,
now rest with him in his grave. It is for others to write his history
and vindicate his career. By me even his mistakes shall be treated with
forbearance.
A brief reference to the struggle for Catholic Emancipation becomes here
imperative. That struggle has had no equal in history--nor for its moral
grandeur, nor for its triumph--but for the singular difficulties which
the position of the Irish Catholic imposed on those who engaged in it.
It is an error to call it emancipation. It was neither the first nor the
last, nor even the most important in the train of concessions, which are
entitled to the name of emancipation. The pains and penalties of the
"_penal laws_" had been long abolished, and that barbarous code had been
compressed into cold and stolid exclusiveness. But the vices which a
long and unrelenting slavery had burned into the character of the
country, remained. The lie of law, which assumed the non-existence of
the Catholic had infused itself into his nature, and while it was erased
from the statute book, it was legible on his heart. That terrible
necessity of denying his feelings, his property, his religion and his
very being, had stamped its degrading influence on his nature. In a
moral sense the law had become a truth--there was no people. The
Catholic gentry, giddy by their recent elevation, had only changed for
that semblance of liberty their old stern spirit of resistance and
revenge. Their new concessions hung gracefully around them, but they
were like grafts on an ash stock--their growth was downward, and they
wanted the stature and dignity of the native tree. Such were the means
at Mr. O'Connell's disposal. His enemies on the other hand were false,
powerful, dexterous and unscrupulous. His efforts necessarily partook of
the character both of the weapons he was obliged to wield and the foes
he struck down.
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