The sexual life of the latter flows on gently and smoothly. It is called humdrum by the tremendously virile, continuously wafted up and down in a dizzy fashion in the rapids at the center of the masculine river. But what the mildly virile miss of the “pep” of life is more than compensated by the blissful peace that characterizes their earthly journey. Their abhorrence of androgynism is many times as intense as in the case of the more virile. While not a single mildly virile man would ever succumb to [Sidenote: _Anaphrodites._] androgyne allurements, I have ascertained through many years’ association with thousands of tremendously or ultra-virile that at least seventy-five per cent readily suffer capture providing their sexual needs are not already abundantly gratified. The chief reason for the bitter antagonism of the mildly virile is that they know androgynism only by hearsay. They have not, like the more virile—to whom alone androgynes gravitate—been eye-witnesses of the entirely innocent, innocuous, and even pitiable sexuality of these pseudo-men. The mildly virile, constituting the vast majority of all males in “Christian” countries, seek to impose the dictates of their own sexual natures upon all men whatsoever. The sexual mandates of “Christian” society and of the New Testament express the sex feelings in part of the mildly virile, and in part of the anaphrodites. Whatever harmonizes with these feelings is right; whatever fails to, is “bestial.” The mildly virile are inclined toward the less strenuous occupations, as agriculture, manufacturing, and trade. They also include ninety-five per cent of intellectuals. (4) The cold ANAPHRODITES are the particles that cling immovably to the banks of the masculine river.[4] They neither progress nor regress. They number about one-half of one per cent of all adult males. Like the ultra-androgynes, they have a horror of women from the sex point of view. But unlike the [Sidenote: _St. Paul’s Sex Teachings._] former, their minds are devoid of hero-worship and they shudder violently at the very thought of _any kind_ of association grounded on sex differences. Their anaphroditism is either an after-effect of an illness in childhood or congenital. For the most part, anaphrodites are intellectuals. The exquisite joys associated with courtship and marriage that they are predestined never to know are more than compensated by Providence in the way of extra allotment of intellectual enjoyment. Herbert Spencer is the shining example of anaphroditism of the nineteenth century.[5]