The female-impersonators: $b A sequel to the autobiography of an androgyne and an account of some of the author's experiences during his six years' career as instinctive female-impersonator in New York's underworld; together with the life stories of androgyne associates and an outline of his subsequently acquired knowledge of kindred phenomena of human character and psychologyWerther, Ralph
History
The female-impersonators: $b A sequel to the autobiography of an androgyne and an account of some of the author's experiences during his six years' career as instinctive female-impersonator in New York's underworld; together with the life stories of androgyne associates and an outline of his subsequently acquired knowledge of kindred phenomena of human character and psychology
Werther, Ralph
Cross-dressing -- United States -- History; Gay men -- United States -- Biography; Transgender people -- United States -- Biography; Werther, Ralph, 1874-
The artistic instinct—the poetic temperament, “sentimentality” in its
highest sense—goes hand in hand with a rounding-off of the sharp corners
of masculinity. Artistic or poetic decades have been conspicuous because
of a semi-slumbering of fundamental masculine traits, that is, the
instinctive relish for wrangling and war. The sterner sex has
temporarily laid aside its primal _fighting_ function ordained by Nature
and become to some degree effeminate.
As a rule, abstract beauty’s devotees—“æsthetes” in the highest sense,
that is: poets, novelists, painters, sculptors, and superior
musicians—have been characterized by more or less effeminacy. They have
been particularly prone to homosexuality. While among full-fledged
males, the proportion that has achieved proficiency in one of the fine
arts is something like one in a thousand, among androgynes (the two
varieties combined), it has been one in about twenty. I will later point
out that the pinnacle in poetry, sculpture, and painting has been
achieved by androgynes.
[Sidenote: _Apollo._]
But the feminesque Apollo was the god not only of beauty, but of
_adolescence_—the period of life during which human beauty is at its
culmination. He possessed eternal youth. He is even referred to as “the
boy god.” Adoration of him sprang out of man’s delight in the
semi-womansouled and quasi-womanbodied stripling just before arrival at
puberty.
And ultra-androgynes remain—to a large extent—in that pre-puberty period
down to thirty-five. Their development has been arrested. Full-fledged
male associates absolutely ignorant of the existence of androgynism have
described—in the author’s hearing—androgynes even close to fifty years
old as “still mere boys.”
But an adolescent androgyne or boy god was also worshipped by the Semite
nations (other than the Jews) under the name Ablu, and by the Celts
under the name Maponus.
Philologists will recognize that “Apollo,” “Ablu,” “Maponus,” and “boy”
are descended from the same vocable in the language used by the Asiatic
tribe from which most of the civilized nations of the ancient and modern
world derive. _B_ is only a strengthened _p_; the liquid _l_ has often
been transmuted into the kindred _n_; and the diphthong _oy_ indicates
the elision of a liquid. We have here etymological evidence that an
adolescent-androgyne deity was worshipped before the dawn of history.
To-day, among some primitive races, as the aborigines of America,
androgynes are the central feature of the most sacred rites.
[Sidenote: _Hermaphroditos and Ganymede._]
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