The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child.Maubray, John
Science
The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child.
Maubray, John
Midwifery -- Early works to 1800; Obstetrics -- Early works to 1800
great _ARTIFICER_.
THAT we may be the more duly and sensibly affected towards _him_, and
the more admire and reverence the _Wisdom_ of his Nature, as he
bountifully produced all things for the Use and Utility of _MAN_; so he
most appositely disposed the _Herbs_ of the Field, some to our
_Nourishment_, some to our _Remedies_, and some to _both Necessities_:
assimilating and assigning them to our singular _Members_, so that their
_Powers_ and _Virtues_ are _physically_ convey’d to such _Parts_ of our
_Bodies_, as they are adapted to by _Nature_.
AND in the same manner he imbued the _Roots_ of the Ground with such
_natural Qualities_, that they by their respective innate _Faculties_,
succour and relieve those _Members_, to which they are _specifically_
destinated; and such _Members_ sensibly attract and imbibe from them,
not only wholesome _Nutriment_, but also healthful _Remedies_ peculiarly
appropriated to themselves by _Nature_.
BUT the immortal _SOUL_, which is only peculiar to _MAN_, whereby he so
perfectly assimilates and resembles GOD; and its _Gifts_ and _Graces_,
whereby he excels and out-shines all other sublunary _Creatures_; is
more properly the SUBJECT of the _Divine_, than the _Physician_;
wherefore I shall but touch it transiently.
[Illustration]
CHAP. IV.
_Of the SOUL._
THE _SOUL_ is a certain _divine Light_, created after the Image of GOD;
figured by a _Seal_, whose Character is the _eternal Word_.
THE _SOUL_ is a certain _divine Substance_, individual, and entirely
present in _every Part_ of the Body, depending only upon the Power of
_Him_, who is the ultimate END, and efficient _Cause_ of all things;
whose _Body_ (according to _Plato_) is _Truth_, whose _Shadow_ is
_Light_, and whose _Name_ is GOD.
AND this divine Substance of _Light_, the _SOUL_, immediately proceeding
from that divine Fountain of all Things, GOD, (according to the Opinion
of the _Platonists_) is join’d, by competent _Means_, to the grosser
Matter of the _Body_. Which _Means_ these _Heathens_ account for in
manner following: _viz._
THE _SOUL_, in its Descent, is involved in an _etherial Body_, which
they call the _celestial Vehicle_, or _Chariot_ of the SOUL; thro’ which
_Medium_, by the Command of GOD, (who is the _Center_ of the World) it
is first _infus’d_ into the middle _Punct_ of the _Heart_, which is the
_Center_ of the _Body_; whence it is _diffus’d_ thro’ all the Parts and
Members of the _Body_, joining itself to the _natural Heat_. As a
_Spirit_, generated by _Heat_ from the _Heart_, it plungeth itself into
the _Humours_; and thus inhering in all the respective _Parts_, it
becomes equal in degree of _Proximity_ to all the _Members_.
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