The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child.Maubray, John
Science
The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child.
Maubray, John
Midwifery -- Early works to 1800; Obstetrics -- Early works to 1800
BUT notwithstanding that some curious _Physicians_ (who have strictly
scrutiniz’d the Works of Nature) would have the _SOUL_ to center in the
BRAIN, whence all its _Senses_, _Faculties_, and _Actions_ proceed; yet
some _Philosophers_ have justly assign’d the _Center_ of the HEART to
its Residence: which Doctrine is also approved by the wise _Solomon_[5],
saying; _Keep thy Heart with all Diligence, for out of it are the Issues
of Life_.
HOWEVER yet, if any should still obstinately persist in denying the
BEING of the _SOUL_, I advise such to go no farther, but look into
_themselves_, and call their own _Minds_ to Counsel; for even there they
will have a full _View_, not only of its BEING, but also of its
supernatural _Excellency_; If they but seriously weigh the eximious
_Gifts_, and unlimited _Faculties_ of _Nature_, together with the
egregious _Ornaments_ of _Reason_, _Understanding_, _Judgment_,
_Memory_, and many other Accomplishments, with which every _Mind_ is
abundantly endued; they will clearly perceive something of a
superexcellent _Nature_, and Supernatural _Quality_ in themselves; which
is nothing else but what I call the SOUL, and which is also of a more
noble and excelling _Substance_, than any _corporeal Matter_ liable to
_Corruption_ can be.
THIS _Being_, only and alone, vivifies, rules, and governs the _Body_;
furnishing it with innumerable _Actions_, and exercising it with as many
curious _Offices_. Hence, from its manifold _Effects_, and different
_Operations_, it has various _Appellations_, according to St.
_Augustine_’s Saying: “_Cùm Corpus animat, Vitâq; imbuit, Anima dicitur:
Dum vult, Animus: dum Scientiâ ornata est, ac Judicandi peritiam
exercet, Mens: dum recolit ac reminiscitur, Memoria: dum ratiocinatur,
ac singula discernit, Ratio: dum Contemplationi insistit, Spiritus: dum
Sentiendi vim obtinet, Sensus._” Which are all the principal _Functions_
of the SOUL, whereby it demonstrates its _Power_, and performs its
relative _Offices_. In the Execution whereof, St. _Cyprian_ asserts,
that the _SOUL_ makes use of the _Body_, as the _Workman_ does of the
_Mallet_, _Hatchet_, or _Anvil_: tho’ (I think) the _Simile_ may be
drawn much nearer, the _SOUL_ being inclosed and dwelling in the _Body_,
as the _Fish_ or the _Snail_ in the _Shell_; without which _Receptacle_,
or _Rampart_ of Defence, it cannot subsist: Which is evident in that, as
soon as the _Body_ labours under any _Grief_, the _SOUL_ is also
affected; not with a primary _Affection_ (as some would have it) but by
a _Law_ of the most strict _Alliance_, and nearest _Affinity_; and hence
it is, that the _Vices_ and _Virtues_ of the _one_ are transfus’d, and
flow into the _other_.
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