ACCORDING to the _three-fold Order_ of its Faculties there are _three APPETITES_ in the SOUL. The _first_ is _natural_, which is an Inclination of Nature unto its End. The _second_ is _Animal_, which is divided into _irascible_ and _concupiscible_, relating to _Anger_ and _Desire_. The _third_ is _intellective_, and is call’d the WILL; which (from its own deprav’d Quality) is affected with _four PASSIONS_, as the _Body_ sometimes also is. The _first_ is called _Oblectation_; the _second_, _Effusion_; the _third_, _Ostentation_; the _fourth_, and last, is what we commonly call ENVY. And THESE _four PASSIONS_ arising from a deprav’d _APPETITE_ of _Pleasure_; its _Grief_ or _Perplexity_ doth occasion as many contrary _PASSIONS_: viz. _Horror_, _Sadness_, _Fear_, and _Sorrow_ at another’s _Good_, without its own _Hurt_; which is call’d ENVY, being a _Sadness_ at another’s _Prosperity_, as _Pity_ is a certain kind of _Sadness_ at another’s _Misery_ or _Adversity_. BUT not to insist on these _Topicks_, I shall only add a few Words upon the _PASSIONS of the Mind_; which are nothing else than certain _Motions_ or _Inclinations_, proceeding from the _Apprehension_ of any Thing, as of _Good_ or _Evil_, &c. THESE APPREHENSIONS are of three different Sorts, _viz._ _Sensual_, _Rational_, and _Intellectual_. And according to _them_, there are _three_ Sorts of PASSIONS in the _Soul_; the _first_, following the _sensual_ APPREHENSION, respects a temporal _Good_ or _Evil_, under the Notion of _Profit_ or _Loss_, _Defence_ or _Offence_, &c: and they are called _Natural_ or _Animal Passions_. THE _second_ following the _Rational_ APPREHENSION, respects _Good_ or _Bad_, under the Notion of _Virtue_ or _Vice_, _Praise_ or _Disgrace_, &c: and they are called _Rational_ or _Voluntary Passions_. THE _third_, following the _Intellectual_ APPREHENSION, respects _Good_ or _Evil_, under the Notion of _Truth_ or _Falsehood_, _Justice_ or _Injustice_, &c: and this Sort is call’d _Intellectual Passions_. BUT these _three_ different Sorts proceed all from the _Energy_ of the SOUL; which is divided into _Concupiscible_ and _Irascible_, both respecting _Good_ and _Evil_, tho’ under different Notions: which Division affords us _eleven_ PASSIONS of the Mind, _viz._ _Love_, _Hatred_, _Desire_, _Horror_, _Joy_, _Grief_, _Hope_, _Despair_, _Boldness_, _Fear_, and _Anger_; all which might be particularly defin’d: But as _that_ is more the _Philosopher_’s than the _Physician_’s Business, I shall proceed to that which is more strictly my _Province_. [Illustration] CHAP. VI. _Of the_ HUMANE BODY.