The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child. — John Shaqi
The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child.Maubray, John
Science
The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child.
Maubray, John
Midwifery -- Early works to 1800; Obstetrics -- Early works to 1800
AND as _this_ was a Man who had not been too _devout_, so if the most
_Profligate_ would seriously weigh and consider the elegant
_Constitution_ of such a vast Variety of different _Textures_, the
Nicety of these _Organical Works_, the Curiosity of these
_Embroideries_, and the Exactitude of these _Figures_, which appear and
seem rather to be fitted for Admiration than Use; they would readily
conclude with that great _Naturalist_, that these Things are the evident
_Characteristicks_ of some divine and omnipotent POWER, in that they are
no ways to be accounted for by such _natural Causes_, as may be thought
sufficient to explain the _Phænomena_ of ignobler Beings.
THIS BODY, therefore, being the Vessel and Receptacle of the SOUL, the
Engine and Instrument, in and through which it operates; I judge it to
be our incumbent _Duty_, to take special Care, and nice Observation of
both SOUL and BODY: Since (in this Life) the _one_ cannot consist
without the _other_, or discharge its respective _Offices_; the _one_
always requiring the _Ministry_ and _Assistance_ of the _other_, which
the _omniscient_ ARTIFICER has so wisely ordered and ordained from all
Eternity.
HOWEVER yet, I cannot agree with St. _Cyprian_, that the animated and
sensible Body is only used by the SOUL, as mechanical _Instruments_ are
by the _Workman_; since I think a more proper _Simile_ may be drawn from
the _Sun_ and _Moon_: For tho’ the _Moon_ borrows LIGHT of the _Sun_,
she is not altogether devoid of such a _Power_ or _Influence_ as is
proper to herself, being guided and sustained by a _peculiar Motion_,
whilst she absolves her _own Circle_; taking LIGHT from the _Sun_, no
otherways than as a _Looking-Glass_, polish’d _Brass_, or _Copper_,
takes Splendor or _Refulgency_ from an opposite _Fire_ or _Light_: For
notwithstanding she exhibits no _Light_, unless illuminated by the
_Sun_; however yet, she is not idle or desidious in accomplishing her
_monthly Course_, and measuring her own _Space_ of the Heavens, and that
without any Assistance of the _Sun_. So the SOUL invigorates and affords
Strength to the BODY, which however is not altogether without its own
implanted _Faculties_ and natural _Powers_; the _four Qualities_ of
_Humours_, with which ev’ry BODY abounds, capacitating and adapting it
to all Things within its own _Sphere_.
Public-domain text, read in full here on John Shaqi.
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