The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child.Maubray, John
Science
The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child.
Maubray, John
Midwifery -- Early works to 1800; Obstetrics -- Early works to 1800
THE _First_ of which, according to the most learned _Fortunius[20]
Licetus_, &c. may be ascribed to the MOTHER, as chiefly proceeding from
the Power of her _Menstruum_. The _Second_ may (by the same Authority)
be ascribed to the _Power_ and _Spirit_ of the _Paternal Seed_; but it
is the more generally received Opinion, that the _vegetative Soul_ is
generated from the _Commixture_ of both Seeds with the _Menstruum_, and
therefore as much to be ascribed to the _one_, as to the _other_,
PARENT: And that also the _sensitive SOUL_ proceeds from the proper
_natural Faculty_ of the organiz’d _Fœtus_, as the _rational SOUL_ doth
from the immediate _Infusion_ of the great CREATOR. Touching which
_Infusion_, I desire not to meddle with the _Controversy_ that has so
long subsisted betwixt _Philosophers_ and _Divines_: Only as I have
noted in _Chap._ iv. the Opinion of the greatest _Masters of Nature_; so
if, in _this_, we could, from the Dictates of _Faith_ and _Religion_, as
well as from the Maxims of _natural Philosophy_, set the Matter in a
clearer _Light_, I humbly presume it would not be _disagreeable_: Since
the _Principles_ of EITHER, taken separately, are in themselves
_mysterious_, and can never be fully comprehended by _some_; whereas,
_both_ taken jointly, I mean, the Arguments of the _one_, to reinforce
the Positions of the _other_, may be satisfactory to _all_.
IN order to which, I _first_ observe; That the _Influx_ of celestial
Bodies exerts its Power very efficaciously in all _Sublunaries_ and
_Inferiours_. Hence, touching the _four Humours_ of our Bodies, MARS is
thought to excite the _yellow Bile_, as SATURN exasperates _Melancholy_;
and LUNA to encrease _Phlegm_, as SOL and JUPITER govern the _Blood_.
SECONDLY, I observe, That the Power and _Influence_ of the PLANETS lies
effectually in _Metals_, _Stones_, _Gems_, _Herbs_, _Roots_, and all
_Subterranean Bodies_; as _Gold_, _Silver_, _Copper_, _Iron_, _Tin_,
_Lead_, and whatever is contained in the _Bowels of the Earth_, whether
it tend to _Use_ or _Necessity, Profit_ or _Pleasure_; the _Virtues_ and
_Increase_ of them all proceeding from their _peculiar_ STARS.
THIS we may easily conceive, by considering that GOD, who made all
things for his singular, great, and good Ends, would never have
exhibited to us such a fair and spacious _Heaven_, such a _Course_,
_Order_, _Continuation_, and _Series_ of STARS to delight and feed our
_Eyes_, like an empty _Shadow_, or an idle _Picture_: But, to the
contrary, the _Trees_, the _Roots_, the _Branches_, the _Seas_, the
_Rivers_, the _Streams_, and whatever runs thro’ the Veins of the
_Earth_, or graces the Surface of _Sea_ or _Land_; yea, whatever is, or
may be distinguished by the Variety of _Things_ or _Names_, together
with our _Bodies_, and their implanted _Humours_, HE subjected to the
_Heavens_, that they might perceive some superiour _Impulse_, _Motion_,
and _Agitation_ from the STARS, and experience the Utility of their
_Effects_.
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