The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child.Maubray, John
Science
The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child.
Maubray, John
Midwifery -- Early works to 1800; Obstetrics -- Early works to 1800
HOWEVER, in this _Constitution_, (whatever _natural Causes_ may be
advanc’d) the great GOD is indisputably and undeniably the prime and
principal _Efficient_: for all other _Causes_, whether proximous or
remote, without his _Concurrence_, would be but vain and insufficient,
for the following Reasons.
I. HE is the only primary AGENT, not _physical_, because not acting
_physically_; not operating by _Motion_, because _immoveable_: but
without _Motion_, and all other _physical Helps_, he powerfully and
clearly displays HIMSELF, most eminently officiating by his own
_All-sufficiency_, and Appointment of _Nature_.
II. HE likewise, as the prime, common, remote, and physical CAUSE,
governs and directs all _other secundary Causes_ supereminently, which
are subjected to, and dependent upon HIMSELF; in constituting,
organizing, and fomenting the _CONCEPTION_.
III. HE finally, as the proper, proximous, and immediate CAUSE, or
AGENT, directing _none else_, nor using any _other Assistance_ in the
Work, neither being _directed_ nor _assisted_ by any _other_, gives to
the organiz’d human FOETUS its greatest Completion; and the _ultimate
finishing Stroke_ of consummate _Perfection_, by infusing and
communicating to it a _Mind_ in a rational _SOUL_, by which the FOETUS
becomes _MAN_.
AND this _Infusion_ comes immediately from, and of HIMSELF, who is (in
_Aristotle_’s Words): “The _Form_ and _Former_ of the UNIVERSE, the
ultimate _End_, the final and efficient _Cause_ of all _celestial
Bodies_, and _created Beings_.”
BUT now, as to the _Time_ of this great Work of ANIMATION, _Naturalists_
agree, that it requires double the _Space_ that FORMATION had from
_Conception_: which seems so far probable, because at _that time_, and
no sooner, the _Infant_ may be sensibly perceiv’d to move; and _that_ by
the _Influence_ of calid and siccid MARS, who (according to
_Astrologers_) now takes charge of it in the _third Month_. For by
virtue of his _hot Quality_, he perfecteth the _three_ principal
Members, separating the _Legs_, _Arms_, and _Head_ (in due proportion)
from the _rest_: Wherefore this _auspicious Planet_ is called the AUTHOR
of the _Infant’s Motion_. So that, in fine, conformable to what is laid
down in the preceeding _Chapter_, the Work of ANIMATION is perfected, at
soonest, about the 70th, and at latest, about the 100th Day from
_CONCEPTION_. Which being done, I proceed to the next _principal Work_
in constituting the MAN.
[Illustration]
CHAP. IX
_Of the MATURATION of the INFANT._
NATURALISTS allow the _Infant_, for its ripening in the _Womb_, and to
the legitimate _Time of Birth_, treble the _Space_ that ANIMATION had;
as _Physicians_ agree in allowing _this_ treble the Time that the _first
Motion_ had from _Conception_: and from hence the 4th, 5th, 6th, 7th,
_&c._ are called _ripening Months_.
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