The Festival of Spring, from the Díván of Jeláleddín: Rendered in English Gazels after Rückert's Versions, with an Introduction and a Criticism of the Rubáiyát of Omar KhayyámJalal al-Din Rumi, Maulana
PhilosophySufism
The Festival of Spring, from the Díván of Jeláleddín: Rendered in English Gazels after Rückert's Versions, with an Introduction and a Criticism of the Rubáiyát of Omar Khayyám
Jalal al-Din Rumi, Maulana
Omar Khayyam. Rubaiyat; Sufi poetry, Persian
This will surely suffice to explain the structure and laws of the Gazel.
The Shakesperian Sonnet comes nearest its form in our poetical
versification, and can by comparatively slight modification be adapted
to it. Imagine the final rhyming couplet of such a sonnet placed first,
and the same rhyme carried on through each of the succeeding couplets in
the alternate even-numbered lines, 4, 6, 8, 10, 12, while the other odd
lines (3, 5, etc.) are left unrhymed, and we would have a regular Gazel
which, however, might extend to 18 couplets in all. Or, taking another
familiar instance: let the Quatrain, as in Fitzgerald's 'Omar Khayyám,'
be _extended_ by adding further couplets (within the limits laid down)
to the _second_ couplet, all corresponding to it in form and rhyme, and
the Quatrain passes into a regular Gazel. The Fifty examples here given
are all in regular form within legitimate variation, and the structure
and rhyme in any of them may be seen at a glance, even in those with an
added recurring refrain in such as were generally adapted to accompany
mystic dancing. Simple as the structure of the Gazel itself is, it is
practically more difficult to construct it in English than in Persian,
from its relative paucity of suitable rhymes.
To Rückert belongs the unfading distinction of having introduced the
original form of the Ghazel into European Literature. For this
achievement he was particularly qualified by his poetic gift and his
deft power of artistic adaptation. An enthusiastic and loyal pupil of
Von Hammer, he soon surpassed his master by the greater accuracy of his
scholarship, his finer and deeper insight, and his unrivalled power of
sympathetically reproducing in German the spirit of Oriental Poetry. His
renderings of certain Gazels of Jeláleddín in 1819 and 1822 are
masterpieces of their kind in the fineness and delicacy of their form,
and they have never been equalled by similar subsequent attempts. The
highest praise that Mr. Nicholson can bestow on the later excellent
contribution in German of other 75 of Jelál's Ghazels by Von Rosenzweig,
the accomplished translator of Hafiz, is 'that we are occasionally
reminded of Rückert'; and, strangely enough, Mr. Nicholson makes no
other allusion to Rückert. Rückert, whose many wonderful feats of this
kind not only from Persian, but from Arabic, Sanskrit, and even Chinese,
are beyond all praise, was quite conscious both of the success and
importance of his effort, as is evident from the four lines on 'The Form
of the Gasel' which he prefixed to his Versions of Jelál's Gasels, which
may be rendered thus:—
The new Form which I first, here in thy Garden plant,
May, Fatherland, enrich the Garland of thy clime;
And in my steps may Poets, of happy power ne'er scant,
Sing true in Persian Gazel, as erst in alien rhyme.
Public-domain text, read in full here on John Shaqi.
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