In their own towns, where they have spears, men and boys play a game in
which some object, perhaps a piece of plantain stock, is hurled along
the ground, while from either side they throw their spears at it and try
to “wound” it.
They have an interesting variation of _Hide and Seek_. One of their
number is sent into the bush to hide. In his absence some one “curses”
him. Then they all call to him and vociferously ask him: “Which of us
cursed you? Which of us cursed you?” His only guide is their
countenances, which he studies. If he names the right one, then the
latter must hide.
They have a “laugh” game in which a boy, standing before his fellows,
bids them laugh and tries in every legitimate way to compel them. He
mimics various animals, or well-known persons, especially persons of
great dignity. The boy who laughs exchanges places with him and in turn
bids his fellows laugh. They have a mocking song which they sing to one
who fails to make anybody laugh. This is a good training for oratory,
which occupies a large and important place in all Africa, the land of
the _palaver_. It is also a training in facial control, in which, as it
seems to me, the African is no amateur.
They also have gambling games in their towns; but I do not know that
habitual gambling is common.
Some of the games of the schoolboys, like some of their stories and
fables, may have been borrowed from adjacent tribes. For the Fang, whom
I know best, are in contact with other tribes south of them and also
with the people of Gaboon, where many tribes intermingle.
The boys were very fond of dancing, in which they often indulged in the
cool evening after supper. African dances are not in the least degree
effeminate; and they have nothing like our round dances. Their dancing
is as vigorous and masculine as their wrestling, and as a gymnastic
exercise is far better than wrestling. They dance with the whole body,
keeping time with the feet, while they wag the head, sway the shoulders,
rotate the thighs, agitate the muscles of the stomach until it seems to
gyrate. The African dance is distinctly a “stunt.” In many of the dances
they follow one another round and round in Indian file.
Public-domain text, read in full here on John Shaqi.
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