When I moved to Baraka the Mpongwe work, the oldest in the mission, was
in charge of a fellow missionary, Mr. Boppell, and I had not expected to
take any part in it. But before the first year had passed, Mr. Boppell’s
health compelled him to leave Africa, his wife having died at the
beginning of the year. From that time I had charge of the Gaboon Church,
besides the work among the Fang. In particular I undertook the training
of an Mpongwe candidate for the ministry, who since Mr. Boppell’s
departure was occupying the pulpit and preaching very acceptably. This
man, Iguwi, I instructed four hours each week; but after most of the
year had passed, I felt that I could perhaps spend the time to better
advantage.
Iguwi was the best educated and the most eccentric man of the entire
Mpongwe tribe. He was a monk by nature. The African is distinctly a
marrying man. He is usually very much married. But Iguwi at the age of
forty-five was still single and was therefore a mystery to the natives.
He and myself were the only two single men in the entire region of
Gaboon. My own case seemed strange enough to the natives. They never
lost an opportunity of asking me for an explanation. “Mr. Milligan,”
says a wistful and sympathetic inquirer, “you nebber get wife?”
“No, I nebber get one.”
After a period of silence:
“Well, Mr. Milligan, why you nebber get wife? You no have money for buy
her? or she done lef’ you and run ’way wid odder man?”
In reply to these frequent queries, I gave so many answers that I have
almost forgotten which was the right one.
Iguwi was the only African I have ever known who was not a marrying man.
I have known other single men among them, but they were either busy
laying plans to run away with some other man’s wife, or were working day
and night and stealing, according to opportunity, to obtain sufficient
dowry.
Iguwi was extremely bashful; and in this also he was an exception to his
race. On one occasion, an elder of the church and his wife, intimate
friends of Iguwi, invited him to a chicken breakfast. They lived beside
him and he passed their house several times a day. Nevertheless, he
replied in a letter that he hoped they would excuse him on account of
his bashfulness; but that he would be very grateful if they would send
him his portion of the chicken. Iguwi was born in slavery, and as he
became educated and somewhat cultivated he was very sensitive in regard
to his birth. This indeed may account largely for his bashfulness.
Public-domain text, read in full here on John Shaqi.
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