V
AFRICAN MUSIC
It was many years ago, among the Bulu, in Kamerun. Dr. Good and myself
were holding a religious service in the town of a great chief, Abesula,
whose thirty-five wives were seated around him. After we had sung
several hymns Dr. Good began to preach, but had not proceeded as far as
_secondly_ when Abesula, interrupting, exclaimed: “Say, white man, won’t
you stop talking and sing again? And I wish you would dance with your
singing; for I don’t care for singing without dancing; and I don’t like
preaching at all.”
We found that Abesula’s whole family were united in this preference for
comic opera. But Dr. Good and I were in hopeless disagreement as to
which of us should do the dancing. Besides, the Africans themselves are
expert dancers and qualified judges; and if our music had “charms to
soothe the savage breast,” I am afraid that our dancing would have made
more savages than it would have soothed.
After a few months among the Bulu I had an organ brought up from the
coast, a baby-organ, which when folded a man could carry on his head.
The people had heard that something wonderful was coming with the next
caravan; and on the day of its arrival it seemed as if the whole Bulu
tribe had assembled on our hill. Having unpacked the organ I set it on
the porch while they all stood on the ground below. The tension of
suspense during the slow progress of preparation was a test of
endurance. At last, everything being ready, I sat down at the organ,
filled the bellows, and amidst profound silence suddenly sounded a loud
chord. Instantly the crowd bolted. Nothing was to be seen but
disappearing legs. The men, being more fleet of limb, reached the
hiding-places first; then the women and larger children, the smaller
children being left to their fate. To them the organ was of course a
fetish, and full of talking spirits. Gradually they came out from their
hiding-places. Then, as fear subsided, each one began to laugh at the
others and to tell his ancestors all about it. In the ensuing noise the
organ had a rest. They soon became devotedly fond of it, and it was a
great help in our mission work. Regularly on Sunday morning after the
service I would set the organ on the porch and play for them until I was
tired—and that was not very long; for in that climate the bellows were
soon in such condition that the playing was prominently spectacular,
done with the feet, reinforced by all the muscles of the body. In after
years, among the Fang of the French Congo, I always carried an organ
with me.
Public-domain text, read in full here on John Shaqi.
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