Nevertheless, this story—like many others that cluster about the name of
Pythagoras, as, for instance, that he was seen in two cities at the same
time—is seriously vulnerable, and is probably pure myth, without enough
of fact to qualify as a legend. The obvious objection, that various
hammers striking upon an anvil give out, not different notes, but the
same—for the notes vary with the anvil and not with the
hammers—Longfellow meets by using the plural, _anvils_.
In the latest of Mr. H. E. Krehbiel’s learned and interesting books,
_The Pianoforte and Its Music_, the writer holds that the first of all
stringed instruments was the bow. Every boy knows the musical twang of
the bowstring at the moment that the arrow flies. In the _Iliad_,
Apollo, the god of music, is also the god of archery, and is called the
“bearer of the silver bow.” Mr. Krehbiel also recalls the passage in the
_Odyssey_ in which Ulysses tries his bow, after the suitors of Penelope,
one by one, had tried and failed; and when Ulysses drew the arrow to its
head and let it go, the string rang shrill and sweet as the note of a
swallow. This theory of the origin of musical instruments is strikingly
supported by the instruments in present use among the savage and
primitive tribes of West Africa.
A Kombe cook, at Gaboon, each day after dinner, lay down for a nap and
played himself to sleep upon an instrument which was nothing but a bow
with a single string. The string was made of a certain runner, the fibre
of which is very tough and gives a resonant note. The cook found that by
plucking the string with a metal, rather than with his fingers, he
produced a better note; so for this purpose he regularly used the
bread-knife and took it to bed with him. When I first heard this
unclassical music I thought he was playing on a Jew’s-harp.
The native improves this instrument when he attaches to one end of it a
gourd or calabash, in the shape of a bowl, to augment the sound—the
first sound-box. When he plays he places the flat side of the gourd
against his chest. He improves the instrument immensely when he adds
three strings, making four in all, successively shorter. The four
strings pass over a central bridge, which is notched at different
heights for the different strings. This makes eight strings and produces
eight different notes. The gourd, or sound-box, is placed in the middle
of the bow, opposite the bridge. This instrument is usually made from
the midrib of a palm-leaf. The bent midrib itself forms the bow; while
the strings are the loosened fibres of its own tough skin. These are
made taut by the vertical bridge, and their vibrating length is
regulated by strong bands passing around the ends of the strings and the
bow.
Public-domain text, read in full here on John Shaqi.
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