Man is naturally a carnivorous animal. This none but greengrocers will
dispute. That he was formerly less vegetarian in his diet than at
present, is clear from the fact that market-gardening increases in the
ratio of civilization. So we may safely assume that at some remote
period Man subsisted upon an exclusively flesh diet. Our uniform vanity
has given us the human mind as the _ne plus ultra_ of intelligence, the
human face and figure as the standard of beauty. Of course we cannot
deny to human fat and lean an equal superiority over beef, mutton, and
pork. It is plain that our meat-eating ancestors would think in this
way, and, being unrestrained by the mawkish sentiment attendant upon
high civilization, would act habitually upon the obvious suggestion. _À
priori_, therefore, it is clear that we ate ourselves.
Philology is about the only thread which connects us with the
prehistoric past. By picking up and piecing out the scattered remnants
of language, we form a patchwork of wondrous design. Oblige us by
considering the derivation of the word “sarcophagus,” and see if it be
not suggestive of potted meats. Observe the significance of the phrase
“sweet sixteen.” What a world of meaning lurks in the expression “she
is sweet as a peach,” and how suggestive of luncheon are the words
“tender youth.” A kiss itself is but a modified bite, and when a young
girl insists upon making a “strawberry mark” upon the back of your
hand, she only gives way to an instinct she has not yet learned to
control. The fond mother, when she says her babe is almost “good enough
to eat,” merely shows that she herself is only a trifle too good to eat
it.
These evidences might be multiplied _ad infinitum;_ but if enough has
been said to induce one human being to revert to the diet of his
ancestors, the object of this essay is accomplished.
Your Friend’s Friend
If there is any individual who combines within himself the vices of an
entire species it is he. A mother-in-law has usually been thought a
rather satisfactory specimen of total depravity; it has been customary
to regard your sweetheart’s brother as tolerably vicious for a young
man; there is excellent authority for looking upon your business
partner as not wholly without merit as a nuisance—but your friend’s
friend is as far ahead of these in all that constitutes a healthy
disagreeableness as they themselves are in advance of the average
reptile or the conventional pestilence.
We do not propose to illustrate the great truth we have in hand by
instances; the experience of the reader will furnish ample evidence in
support of our proposition, and any narration of pertinent facts could
only quicken into life the dead ghosts of a thousand sheeted annoyances
to squeak and gibber through a memory studded thick with the tombstones
of happy hours murdered by your friend’s friend.
Public-domain text, read in full here on John Shaqi.
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