During his words, spoken with the fire of an ardent spirit, the slender form of the Jesuit seemed to tower, as an enraged deity, above the persons of his two companions. But having poured out the bitterness of his soul, the meekness of the man asserted itself, and sinking into a chair he buried his face in his hands. The sight aroused Catesby to madness. "Aye!" cried he, advancing to the Prelate's side, "I will go to James, but 'twill not be to test his arguments. One thrust and thou, with all Catholics, will be free." Drawing out his sword he threw it at the feet of the silent Jesuit. "Bless thou therefore this trusty blade, good Father, that it may do its work quickly. Bless it, and me, for ere night comes again 'twill have drunk the blood of the heretic!" The recklessness of the other's purpose roused Garnet from his lethargy. "Thou art mad, good Catesby," said he sadly; "that thou thinkest to kill the King of England. Put up thy sword! 'Tis not through the violence of one man that England will be freed. We have waited long already; pray for patience that thou mayst bear with meekness the burden which rests heavily upon thee. Thinkest thou I groan not under it?" Catesby might have replied in anger, but the voice of Rookwood forestalled him. "There are many gentlemen in England this day who from waiting have grown weary, and who hope no more for indulgence from the King and his Parliament. Some there may be, who, even as good Catesby, have in their minds resolved upon most desperate measures. If it be then a sin to----" Garnet turned upon him saying: "A sin! A sin to slay the King of England?" "Yet one who hath broken his promises, forsaken the religion of his mother, and who, blind to the mercy of God, doth seek to uproot this holy cause!" cried Catesby. Whatever might have been the ultimate purpose of the Jesuit, whether as an Englishman he recoiled at the thought of the assassination of his King, or, as a Catholic, his zeal overbalanced his loyalty, he saw that it was quite time to curb the fanatical tendencies of his companions. The very life of the Catholic religion in England, his own safety, and that of his fellow priests, might be sacrificed by a premature attempt on the part of Catesby, or some of his followers, to end their wrongs by the murder of the King. With the keen perception which Garnet eminently possessed, he saw that the desired change in the religious policy of the government could only be brought about by a farther reaching blow than the removal of the person of James. Nor would a decided objection on his part to their purpose serve his ends, for it was his policy to draw about him the leading Catholic gentry of the kingdom. He therefore cast about for a middle course whereby those whose zeal had overcome their discretion might be pacified. The remembrance of Anne Vaux suggested an expedient.