Conservation is not merely a question of business, but a question of a vastly higher duty. In dealing with our natural resources we have come to a place at last where every consideration of patriotism, every consideration of love of country, of gratitude for things that the land and the institutions of this Nation have given us, call upon us for a return. If we owe anything to the United States, if this country has been good to us, if it has given us our prosperity, our education, and our chance of happiness, then there is a duty resting upon us. That duty is to see, so far as in us lies, that those who are coming after us shall have the same opportunity for happiness we have had ourselves. Apart from any business consideration, apart from the question of the immediate dollar, this problem of the future wealth and happiness and prosperity of the people of the United States has a right to our attention. It rises far above all matters of temporary individual business advantage, and becomes a great question of national preservation. We all have the unquestionable right to a reasonable use of natural resources during our lifetime, we all may use, and should use, the good things that were put here for our use, for in the last analysis this question of conservation is the question of national preservation and national efficiency. CHAPTER VII THE MORAL ISSUE The central thing for which Conservation stands is to make this country the best possible place to live in, both for us and for our descendants. It stands against the waste of the natural resources which cannot be renewed, such as coal and iron; it stands for the perpetuation of the resources which can be renewed, such as the food-producing soils and the forests; and most of all it stands for an equal opportunity for every American citizen to get his fair share of benefit from these resources, both now and hereafter. Conservation stands for the same kind of practical common-sense management of this country by the people that every business man stands for in the handling of his own business. It believes in prudence and foresight instead of reckless blindness; it holds that resources now public property should not become the basis for oppressive private monopoly; and it demands the complete and orderly development of all our resources for the benefit of all the people, instead of the partial exploitation of them for the benefit of a few. It recognizes fully the right of the present generation to use what it needs and all it needs of the natural resources now available, but it recognizes equally our obligation so to use what we need that our descendants shall not be deprived of what they need.