Conservation of natural resources -- United States; United States -- Economic conditions -- 1865-1918
The first thing we need in this country, as President Roosevelt so well
set forth in a great message which told what he had been trying to do
for the American people, is equality of opportunity for every citizen.
No man should have less, and no man ought to ask for any more. Equality
of opportunity is the real object of our laws and institutions. Our
institutions and our laws are not valuable in themselves. They are
valuable only because they secure equality of opportunity for happiness
and welfare to our citizens. An institution or a law is a means, not an
end, a means to be used for the public good, to be modified for the
public good, and to be interpreted for the public good. One of the great
reasons why President Roosevelt's administration was of such enormous
value to the plain American was that he understood what St. Paul meant
when he said: "The letter killeth, but the spirit giveth life." To
follow blindly the letter of the law, or the form of an institution,
without intelligent regard both for its spirit and for the public
welfare, is very nearly as dangerous as to disregard the law altogether.
What we need is the use of the law for the public good, and the
construction of it for the public welfare.
It goes without saying that the law is supreme and must be obeyed.
Civilization rests on obedience to law. But the law is not absolute. It
requires to be construed. Rigid construction of the law works, and must
work, in the vast majority of cases, for the benefit of the men who can
hire the best lawyers and who have the sources of influence in lawmaking
at their command. Strict construction necessarily favors the great
interests as against the people, and in the long run can not do
otherwise. Wise execution of the law must consider what the law ought
to accomplish for the general good. The great oppressive trusts exist
because of subservient lawmakers and adroit legal constructions. Here is
the central stronghold of the money power in the everlasting conflict of
the few to grab, and the many to keep or win the rights they were born
with. Legal technicalities seldom help the people. The people, not the
law, should have the benefit of every doubt.
Public-domain text, read in full here on John Shaqi.
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