First among the Kalou-vu was Ndengei, primarily a god of Rakiraki on the north-east coast of Vitilevu, but known throughout Fiji except in the eastern islands of the Lau group. The evolution of this god from the ancestor and tutelary deity of a joint-family into a symbol of Creation and Eternity in serpent form is an exact counterpart of Jupiter, the god of a Latin tribe, inflated with Etruscan and Greek myth until he overshadows the ancient world as Jupiter Optimus Maximus. The variants of the Ndengei myths are so numerous that they must be reserved for another chapter; it is enough here to say that Ndengei and the personage associated with him are proved by the earliest myths of his home on the Ra coast to be deified mortals who have risen to the rank of Kalou-vu by their importance as the first immigrants and the founders of the race. Next in order to Ndengei is Ndauthina (the torch-bearer), the god of the seafaring and fishing community throughout Fiji. That he is one of the introductions from another system of mythology and not a deified mortal of Fiji is strongly suggested by the fact that all the fisher-tribes are _tauvu_ or _Kalou-vata_ (worshippers of the same god, and therefore of common origin). These tribes, by the nature of their occupation, are prone to scatter widely, though comparatively late arrivals in the group. They seldom own any land in the province of their adoption, but attach themselves to the chiefs, from whom they enjoy marked privileges in return for their services. It would take but few years for the newest arrivals, scattering thus among far distant islands, to disseminate their cult throughout a group of islands, and there is nothing in the Ndauthina myths that disproves their Eastern origin. The fisher-tribes had the best of reasons for keeping the freemasonry of their bond of _Kalou-vata_ (_lit._, same God) alive. Their calling subjected them to frequent shipwreck, and by the law of custom the lives of castaways were forfeit--a survival, perhaps, of a primitive system of quarantine. But the shipwrecked fisherman might always find sanctuary in a temple dedicated to Ndauthina, and thus win the "freedom of the city" in a village where he was a stranger.